人类偶然性的解放方法

M. Broesterhuizen
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引用次数: 0

摘要

西方文化中的宗教与功能障碍有着尴尬的关系。这种尴尬源于神学和文化偏见,神学偏见认为功能缺陷是原罪的结果,将在未来的生活中被带走,文化偏见认为功能缺陷是进化的较低阶段遗留下来的。本文分析了自身有功能障碍的神学家的观点,并由此得出了对功能障碍的神学反思的三个出发点:对残疾概念的解构、作为世界生成状态的功能障碍以及作为上帝形象的偶然人。他提出了一个观点,在这个观点中,上帝的形象不仅是在个人的层面上被理解的,而是作为一个理想的包容性社区,当人们响应上帝与人类的契约的召唤时,他们渴望实现这一目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A LIBERATING APPROACH OF HUMAN CONTINGENCY
Religion in Western culture and functional impairment have an awkward relationship. This awkwardness stems from theological and cultural prejudice, theological prejudice as far as functional impairment is considered a consequence of original sin, which will be taken away in future life, cultural prejudice as far as functional impairment is looked upon as a relict of a lower stage of evolution. The author of this article analyses the views of theologians who have a functional impairment themselves, and derives from this analysis three starting points for theological reflection on functional impairment are derived: the deconstruction of the concept of disability, functional impairment as a world generating state, and contingent human persons as an image of God. He formulates a viewpoint in which the image of God is not only understood on the level of individual persons, but rather as the ideal inclusive communities of people aspire to achieve when they answer to the calling that stems from God's covenant with humankind.
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