听起来可能的世界:伊斯坦布尔女权主义夜间游行的嘈杂声

Ege Akdemir
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引用次数: 0

摘要

伊斯坦布尔女权主义夜间游行是土耳其女权主义活动的一个长期分支。每年,成千上万的妇女聚集在Istiklal街,一起唱歌和吟唱;鼓声来自打击乐队;哨声伴随着口号,口号伴随着歌曲。最后,声音体验成为演示中最令人难忘的方面之一。在此前提下,本文通过声音氛围来考察伊斯坦布尔女权主义夜游行的政治意义,并提出一个问题:游行的声景与它的政治力量有何关系?这个音景是做什么的?用一只理论耳朵听进行曲的音景,我们会发现什么呢?本文结合参与这些抗议活动的个人经验,结合社会结构中性别声学感官秩序的理论和历史讨论,通过调查其中的声音和声音,揭示了伊斯坦布尔女权主义夜间游行的政治和变革力量。这篇文章认为,女性们聚集在一起站在一起的“女权主义夜游行”的构图是由女性描述为不和谐的声音气氛来表现的。这种声音氛围促成了一种不同类型的关系和政治,这种关系和政治赋予说话者特权,而不是说话者特权。当女性进入这种氛围时,她们会受到它的实质性影响,并以更大的能力离开现场。在这个音景中,对父权制的抗议和对生活的庆祝结合在一起,在女性之间创造了情感上的团结,并通过声音可能的世界创造了我们如何相互联系的新潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sounding possible worlds: The cacophony of the Istanbul Feminist Night Marches
Istanbul Feminist Night Marches are a long-lasting branch of feminist activism for Women’s Day in Turkey. Each year, thousands of women get together around Istiklal Street and sing and chant together; drum beats emanate from percussion groups; whistles accompany slogans, slogans accompany songs. In the end, the acoustic experience becomes one of the most memorable aspects of the demonstration. Following this premise, this article investigates the political significance of the Istanbul Feminist Night Marches through its acoustic atmosphere and asks the question: How is the soundscape of the march related to its political power? What does this soundscape do? And what might we discover from trying to listen to the soundscape of the march with a theoretical ear? Combining personal experiences of individuals who participated in these protests with theories and historical discussions about the gendered acoustic sensory order of the social fabric, this article sets out to reveal the political and transformative power of the Istanbul Feminist Night Marches by investigating the voices and sounds within. The article argues that the composition of Feminist Night Marches, where women gather to stand side by side with their differences, is represented by the acoustic atmosphere of the march that women describe as a cacophony. This acoustic atmosphere enables a different type of relationality and politics that privilege who is speaking rather than what is spoken. When women tune in to this atmosphere they get materially affected by it and leave the scene with an increased capacity to act. The combination of protest against patriarchy and celebration of life within this soundscape creates affective solidarities among women and new potentialities regarding how we relate to each other by sounding possible worlds.
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