法国巴洛克时期的理性与时间:francois couperin的《神圣星期三的黑暗教训》(1714)

N. Karácsony, D.M. Rucsanda
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引用次数: 0

摘要

本文旨在探讨某种音乐话语的结构如何暗示理性高于感官的优越性,以及时间的静态或流动质量。在这个意义上,分析了弗朗索瓦·库佩林(1668-1733)的leons de t n bres pour le mercredi saint(1714),努力观察作曲家接近音乐话语的某些参数(节奏和节拍,速度,动态,装饰)的方式,以暗示神圣文本的含义,并诱导听众产生某种退出感,吸收感官,最终导致与神圣的神秘结合,通过理性完成。本文力求突出意大利和法国巴洛克风格之间的差异,正如Couperin的作品所反映的那样,Couperin努力在他的作品中完成法国和意大利风格和形式之间的结合。出现的问题是,音乐是否能够表达奉献和沉思的被动状态,尽管它在时间上展开,以及是否有可能以一种避免对其未来演变的预期的方式来构思音乐话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reason and Time in the French Baroque: François Couperin’s “Leçons de ténèbres pour le mercredi saint” (1714)
The present paper aims to investigate the manner in which the structure of a certain musical discourse can suggest the superiority of reason above senses, as well as the static or flowing quality of time. In this sense, François Couperin’s (1668-1733) Leçons de ténèbres pour le mercredi saint (1714) was analyzed, striving to observe the manner in which the composer approaches certain parameters of the musical discourse (rhythm and metre, tempo, dynamics, ornaments) in order to suggest the meaning of the sacred text and to induce the listener a certain feeling of withdrawal, the absorption of the senses that can eventually lead to the mystical union with the Divine, accomplished through reason. The paper strives to highlight the differences between the Italian and French Baroque, as reflected in the work of Couperin, who strove to accomplish in his compositions the union between the French and Italian styles and forms. The question that arises is whether music is capable to express the passive state of devotion and contemplation, despite its unfolding in time, and whether it is possible to conceive the musical discourse in a manner that refrains from the anticipation of its future evolutions.
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