印度次大陆植物入侵视角下的Panini’s Astadhyayi

D. Patil
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引用次数: 0

摘要

土著植物是基于当地人民和环境的适应和智慧在特定社区中的表现。它随着时间的推移而发展,并将继续如此。这些宝贵的传统知识被用来维持社区及其生物文化。在很久以前,伟大的理解的人,在一些论文中,如帕尼尼的Astadhyayi,将他们的智慧基督化。这篇论文被理解并以梵语知识的起源和发展而闻名。古梵文通常包含有关植物世界的文化和营养的信息。本文从帕尼尼时期印度大陆植物入侵的角度对其进行了分析。共有45种外来植物,隶属于被子植物科29科44属。这些属于新世界和旧世界的几乎所有角落。其中大多数(28种)是栽培植物,甚至在现代印度仍然存在。当然,其余的都是野生的,归化的,目前构成了印度生物多样性的组成部分。这些古代论文的重要性在这次交流中得到了扩展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Panini’s Astadhyayi in the Eyes of Plant Invasion on Indian Subcontinent
Indigenous plantlore is a manifestation in a given community, based on adaptation and wisdom of local people and environment. It develops over times and continues so also. This treasure of traditional knowledge is used to sustain the community and its bioculture. In long past, people of great understanding, christalized their wisdom in some treatises such as the Panini’s Astadhyayi. This treatise is understood and well known for the genesis and development of Sanskrit knowledge. Ancient Sanskrit scripts usually contain information concerning culture and sustenance based on plant world. The present author analysed it in view of plant invasion on Indian landmass in Panini’s time. Total 45 exotic plant species belonging to 44 genera and 29 angiospermic families are divulged from it. These belong to nearly all corners of the Old and New Worlds. Majority of them (28 species) are cultigens and still continue even in modern period in India. Of course, rest of them are wild, naturalised and presently constitute integral part of Indian biodiversity. The importance of such ancient treatises is dilated in this communication.
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