从1945年宪法的角度来看,宗教自由作为一项基本法律的安排和应用

Martin P Siringoringo
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摘要

1945年《印度尼西亚共和国宪法》对人权的保障提供了两种含义,第一,《印度尼西亚宪法》包含现代宪法的特征,第二,它是作为法治国家(rechtstaat)的国家宗旨。这一保障应成为保护宗教自由的基础,而宗教自由是人权之一。然而,现实情况是,侵犯宗教自由的行为继续增加,无论是个人、团体还是政府所为。本文从宪政的角度探讨人权问题。本文采用的方法是规范法学。从分析的结果可以得出结论,即使宗教自由是一项人权,在任何情况下都不能减少。然而,《基本法》对行使宗教自由有限制。换句话说,印尼的宗教自由并不是绝对的自由。保障宗教自由是国家的责任,特别是政府的责任,这是1945年印度尼西亚共和国宪法通过立法规定的。这项任务在印度尼西亚的《人权法》、《儿童保护法》、《国民教育制度法》、《人口管理法》和《消除种族和民族歧视法》中得到了执行
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PENGATURAN DAN PENERAPAN JAMINAN KEBEBASAN BERAGAMA SEBAGAI HAK ASASI MANUSIA DALAM PERSPEKTIF UUD 1945 SEBAGAI HUKUM DASAR NEGARA
The guarantee of human rights through the 1945 Constitution of the Republic of Indonesia provides two meanings, first that the Indonesian Constitution contains the characteristics of a modern constitution, and secondly, it is the purpose of the state as a state of law (rechtstaat). This guarantee should be the basis for the protection of religious freedom which is one of human rights. However, the reality is that violations of religious freedom continue to increase, whether committed by individuals, groups, or the government. This thesis discusses Human Rights withthe understanding of Constitutionalism. The method used in this thesis is normative juridical. From the results of the analysis, one can conclude that even though freedom of religion is a human right that cannot be reduced under any circumstances. However, the Basic Law provides limitations in exercising religious freedom. In other words, that freedom of religion in Indonesia is not an absolute freedom. The guarantee of religious freedom is the responsibility of the state,especially the government as mandated by the 1945 Constitution of the Republic of Indonesia through legislation. The mandate is implemented in Indonesia in the Human Rights Law, the Law on Child Protection, the Law on the National Education System, the Law on Population Administration, and the Law on the Elimination of Racial and Ethnic Discrimination
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