{"title":"实践、身体与团结:对波兰现象学马克思主义解读的几点思考(1945-1989)","authors":"W. Płotka","doi":"10.26881/MAES.2019.1.09","DOIUrl":null,"url":null,"abstract":"The article presents main tendencies in the reception of phenomenology in the light of Marxism in Poland in the post-war period. As it is argued, although phenomenology was marginalized and even refused from the Marxist position, a dialogue between both traditions established interesting developments, especially with regard to the problem of the body, and constitution of solidarity as a social phenomenon. The main thesis of the study is that the confrontation with Marxism enabled phenomenologists a problematization of the phenomenon of work as a specific way of being. The article is divided into three parts. First, the author defines main ideological points of the Marxist critique of phenomenology, i.e., a critique of phenomenology as a bourgeois philosophy that cannot offer anything to the communist society since it abandons the sphere of praxis. Next, positive developments of the phenomenological method are to be reconstructed; moreover, the author analyzes Szewczyk’s original reading of Husserl, and his analysis of experience of the body. Finally, the article points out a Marxist background of some thoughts of Wojtyła and Tischner, including Tischner’s ethics of solidarity, and Wojtyła’s emphasis on human dignity.","PeriodicalId":230730,"journal":{"name":"Miscellanea Anthropologica et Sociologica","volume":"103 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Praxis, the Body, and Solidarity: Some Reflections on the Marxist Readings of Phenomenology in Poland (1945–1989)\",\"authors\":\"W. Płotka\",\"doi\":\"10.26881/MAES.2019.1.09\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article presents main tendencies in the reception of phenomenology in the light of Marxism in Poland in the post-war period. As it is argued, although phenomenology was marginalized and even refused from the Marxist position, a dialogue between both traditions established interesting developments, especially with regard to the problem of the body, and constitution of solidarity as a social phenomenon. The main thesis of the study is that the confrontation with Marxism enabled phenomenologists a problematization of the phenomenon of work as a specific way of being. The article is divided into three parts. First, the author defines main ideological points of the Marxist critique of phenomenology, i.e., a critique of phenomenology as a bourgeois philosophy that cannot offer anything to the communist society since it abandons the sphere of praxis. Next, positive developments of the phenomenological method are to be reconstructed; moreover, the author analyzes Szewczyk’s original reading of Husserl, and his analysis of experience of the body. Finally, the article points out a Marxist background of some thoughts of Wojtyła and Tischner, including Tischner’s ethics of solidarity, and Wojtyła’s emphasis on human dignity.\",\"PeriodicalId\":230730,\"journal\":{\"name\":\"Miscellanea Anthropologica et Sociologica\",\"volume\":\"103 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-05-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Miscellanea Anthropologica et Sociologica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.26881/MAES.2019.1.09\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Miscellanea Anthropologica et Sociologica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26881/MAES.2019.1.09","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Praxis, the Body, and Solidarity: Some Reflections on the Marxist Readings of Phenomenology in Poland (1945–1989)
The article presents main tendencies in the reception of phenomenology in the light of Marxism in Poland in the post-war period. As it is argued, although phenomenology was marginalized and even refused from the Marxist position, a dialogue between both traditions established interesting developments, especially with regard to the problem of the body, and constitution of solidarity as a social phenomenon. The main thesis of the study is that the confrontation with Marxism enabled phenomenologists a problematization of the phenomenon of work as a specific way of being. The article is divided into three parts. First, the author defines main ideological points of the Marxist critique of phenomenology, i.e., a critique of phenomenology as a bourgeois philosophy that cannot offer anything to the communist society since it abandons the sphere of praxis. Next, positive developments of the phenomenological method are to be reconstructed; moreover, the author analyzes Szewczyk’s original reading of Husserl, and his analysis of experience of the body. Finally, the article points out a Marxist background of some thoughts of Wojtyła and Tischner, including Tischner’s ethics of solidarity, and Wojtyła’s emphasis on human dignity.