{"title":"“人类世”边缘{s}","authors":"Nandita Biswas Mellamphy","doi":"10.54195/technophany.13800","DOIUrl":null,"url":null,"abstract":"This article examines three distinct onto-political modes: the human-centric onto-politics of ‘centring the human’, post-human onto-politics of ‘de-centring the human’, and a third mode that rejects and argues against these options in favour of jettisoning the human/non-human dyad altogether. Instead of placing humans ‘in or on the loop’ with other species, a third model would place humans ‘out of the loop’ of command. I argue that contrary to claims, the post-human declaration of ‘de-centring the human’ cannot be considered ‘post-anthropocentric’ (implying the abolition of anthropocentrism), though it can be considered ‘anti-anthropocentric’. Only the onto-politics of abolition would truly be post-anthropocentric, because only it would eliminate the human/non-human conceptual dualism upon which the onto-politics of centring and de-centring is based.","PeriodicalId":428251,"journal":{"name":"Technophany, A Journal for Philosophy and Technology","volume":"77 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Edge{s} of the “Anthropocene”\",\"authors\":\"Nandita Biswas Mellamphy\",\"doi\":\"10.54195/technophany.13800\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article examines three distinct onto-political modes: the human-centric onto-politics of ‘centring the human’, post-human onto-politics of ‘de-centring the human’, and a third mode that rejects and argues against these options in favour of jettisoning the human/non-human dyad altogether. Instead of placing humans ‘in or on the loop’ with other species, a third model would place humans ‘out of the loop’ of command. I argue that contrary to claims, the post-human declaration of ‘de-centring the human’ cannot be considered ‘post-anthropocentric’ (implying the abolition of anthropocentrism), though it can be considered ‘anti-anthropocentric’. Only the onto-politics of abolition would truly be post-anthropocentric, because only it would eliminate the human/non-human conceptual dualism upon which the onto-politics of centring and de-centring is based.\",\"PeriodicalId\":428251,\"journal\":{\"name\":\"Technophany, A Journal for Philosophy and Technology\",\"volume\":\"77 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Technophany, A Journal for Philosophy and Technology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.54195/technophany.13800\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Technophany, A Journal for Philosophy and Technology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54195/technophany.13800","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This article examines three distinct onto-political modes: the human-centric onto-politics of ‘centring the human’, post-human onto-politics of ‘de-centring the human’, and a third mode that rejects and argues against these options in favour of jettisoning the human/non-human dyad altogether. Instead of placing humans ‘in or on the loop’ with other species, a third model would place humans ‘out of the loop’ of command. I argue that contrary to claims, the post-human declaration of ‘de-centring the human’ cannot be considered ‘post-anthropocentric’ (implying the abolition of anthropocentrism), though it can be considered ‘anti-anthropocentric’. Only the onto-politics of abolition would truly be post-anthropocentric, because only it would eliminate the human/non-human conceptual dualism upon which the onto-politics of centring and de-centring is based.