《人类的自然与关系》或者:《论-论》(1)词源学、黄瓜和写作

A. Hoving
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引用次数: 0

摘要

在本文中,我将马斯曼的《人类的历史》作为一种(生态)自我理论文本来阅读。我认为,即使小说引用了面向对象的本体,它也不仅仅是从这些作品中汲取,而是执行并使这些理论论述复杂化。小说探讨了自然与文化纠缠在一起,思维不是超越性的,而是沉浸在物质性中的主张的本体认识论后果。因此,我认为这部小说与女权主义唯物主义有着共同的关注,女权主义唯物主义认为自然和文化是相互交织和共同构成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nature and Relationality in 'Het Tegenovergestelde van een Mens.' Or: Onto-Epist(l)emology, Cucumbers, and Writing
In this paper, I read Lieke Marsman’s Het Tegenovergestelde van een Mens as an (eco-)autotheoretical text. I argue that even though the novel cites object-oriented ontologies, it does not merely draw from these works, but instead performs and complicates this theoretical discourse. The novel explores the onto-epistemological consequences of the assertions that nature and culture are entangled and that thinking is not transcendent but immersed in materiality. I therefore argue that the novel shares concerns with feminist materialisms, which theorize nature and culture as intertwined and co-constitutive.
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