挑战“男人”的过度再现:埃瓦里斯托《女孩、女人、他者》中的关系本体

M. Husain
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引用次数: 0

摘要

本文介入黑人的命也是命的话语对黑人主体的非人化。我研究了伯纳丁·埃瓦里斯托的小说《女孩,女人,他者》(2019),并与西尔维亚·温特的本体论层次理论进行了对话。我还通过与阿德里亚娜·卡瓦雷罗作品的关系本体论视角来考虑这部小说。卡瓦雷罗和温特的理论被汇集在一起,以显示他们对西方哲学所塑造的人的概念的共同怀疑。通过这一双重理论视角分析小说的形式特质,笔者认为《女孩,女人,他者》提供了一种关系本体论的文学模式,并描绘了人类主体的另一种模式,这种模式回避了陈旧的本体论框架形式。因此,我认为《女孩,女人,他者》参与并回应了“黑人的命也是命”,这是一种新的人类类型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Challenging the Overrepresentation of Man: Relational Ontology in Bernardine Evaristo's Girl, Woman, Other
This paper intervenes in Black Lives Matter discourse on the dehumanization of the Black subject. I explore the novel Girl, Woman, Other (2019) by Bernardine Evaristo, and read it in dialogue with Sylvia Wynter’s theory on ontological hierarchy. I also consider the novel through a relational ontological lens with the work of Adriana Cavarero. The theories of Cavarero and Wynter are brought together to show their common suspicion of the concept of Man as he has been forged by Western philosophy. Through analyzing the formal qualities of the novel through this double theoretical lens, I contend that Girl, Woman, Other provides a literary model of relational ontology and depicts an alternative model of the human subject, who evades archaic forms of ontological framing. I thus argue that Girl, Woman, Other engages with and offers a response to the Black Lives Matter imperative for a new genre of the human.
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