弗兰肯斯坦的复仇:《金羊毛》中后人类视野的霸权

Yanling Li
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引用次数: 0

摘要

今天图像媒体的快速发展已经强化了居伊·德波所说的景观社会。无处不在的视觉广告标志着景观已经侵入了当今生活的各个方面。马克思提出的异化劳动关系再一次被模拟成一种以消费符号为导向的伪欲望结构。罗伯特·j·索耶(Robert J. Sawyer)的《金羊毛》(Golden Fleece)甚至设定在一个景观社会已经完全成熟的后人类世界。本文从居伊·德博的景观社会理论出发,分析了景观如何在未来的后人类世界中,通过强制性的独白和否定历史的方式来夺取对人类的霸权。进一步将科幻小说从人类中心主义的视角中解放出来,探讨后人类时代人工智能的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Frankenstein’s Revenge: Hegemony of Post-Human Spectacles in Golden Fleece
The rapid development of image media today has been reinforcing what Guy Debord argued as society of spectacle. Ubiquitous visual advertising marks that spectacle has invaded diverse aspects of today’s life. The alienated labor relations proposed by Marx are once again simulated into a pseudo-desire structure guided by consumption symbols. Robert J. Sawyer’s Golden Fleece is even set in a post-human world where a society of spectacle has achieved its full maturity. Seeing from Guy Debord’s theory of spectacle society, this paper analyzes how spectacle seizes hegemony over human in future post-human world by means of coercive monologues and history-denying. Moreover, this paper further liberates science fiction from the anthropocentric perspective and discusses the identity of artificial intelligence in post-human era.
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