{"title":"近代早期英格兰的天主教乡村住宅:运动、虔诚和好客,约1580-1640","authors":"Gašper Jakovac","doi":"10.5117/9789463725811_CH03","DOIUrl":null,"url":null,"abstract":"The survival of a Roman Catholic minority in post-Reformation England did not\n depend merely upon social separation and isolation. By analysing missionary\n activities and patterns of hospitality at St Anthony’s Hall in Northumberland and\n Naworth Castle in Cumberland, I demonstrate how regulation of human motion\n in respective households shaped and displayed the social behaviour of their\n owners. I argue that religion was as much a driving force behind the seclusion of\n the Catholic home as an incentive for its accessibility. The permeability of Catholic\n houses and social integration of Catholics was encouraged through missionary\n mobility, indiscriminate charity, and Christmas hospitality. Examining human\n motion in Catholic houses further challenges the notion of the English Catholic\n community as an introverted social group.","PeriodicalId":228448,"journal":{"name":"Early Modern Spaces in Motion","volume":"274 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Catholic Country House in Early\\n Modern England : Motion, Piety and\\n Hospitality, c. 1580–1640\",\"authors\":\"Gašper Jakovac\",\"doi\":\"10.5117/9789463725811_CH03\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The survival of a Roman Catholic minority in post-Reformation England did not\\n depend merely upon social separation and isolation. By analysing missionary\\n activities and patterns of hospitality at St Anthony’s Hall in Northumberland and\\n Naworth Castle in Cumberland, I demonstrate how regulation of human motion\\n in respective households shaped and displayed the social behaviour of their\\n owners. I argue that religion was as much a driving force behind the seclusion of\\n the Catholic home as an incentive for its accessibility. The permeability of Catholic\\n houses and social integration of Catholics was encouraged through missionary\\n mobility, indiscriminate charity, and Christmas hospitality. Examining human\\n motion in Catholic houses further challenges the notion of the English Catholic\\n community as an introverted social group.\",\"PeriodicalId\":228448,\"journal\":{\"name\":\"Early Modern Spaces in Motion\",\"volume\":\"274 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Early Modern Spaces in Motion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5117/9789463725811_CH03\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Early Modern Spaces in Motion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5117/9789463725811_CH03","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在改革后的英格兰,罗马天主教少数派的生存并不仅仅依赖于社会分离和孤立。通过分析诺森伯兰郡圣安东尼大厅(St Anthony 's Hall)和坎伯兰郡纳沃斯城堡(Naworth Castle)的传教活动和好客模式,我展示了各自家庭中人类运动的调节如何塑造和展示了主人的社会行为。我认为,宗教既是天主教徒家庭隐居背后的驱动力,也是其接近性的激励因素。通过传教士的流动、不分青红皂白的慈善和圣诞节的款待,天主教房屋的渗透性和天主教徒的社会融合得到了鼓励。在天主教房屋中研究人类的运动进一步挑战了英国天主教社区作为一个内向的社会群体的概念。
The Catholic Country House in Early
Modern England : Motion, Piety and
Hospitality, c. 1580–1640
The survival of a Roman Catholic minority in post-Reformation England did not
depend merely upon social separation and isolation. By analysing missionary
activities and patterns of hospitality at St Anthony’s Hall in Northumberland and
Naworth Castle in Cumberland, I demonstrate how regulation of human motion
in respective households shaped and displayed the social behaviour of their
owners. I argue that religion was as much a driving force behind the seclusion of
the Catholic home as an incentive for its accessibility. The permeability of Catholic
houses and social integration of Catholics was encouraged through missionary
mobility, indiscriminate charity, and Christmas hospitality. Examining human
motion in Catholic houses further challenges the notion of the English Catholic
community as an introverted social group.