{"title":"血液的生物力:从免疫到自我参照和自我实现","authors":"A. K. Kordela","doi":"10.53631/athena.2022.17.7","DOIUrl":null,"url":null,"abstract":"Through dialogue with Roberto Esposito’s work, I reconceptualize modernity as a historically specific modulation of the transhistorical biopolitical prohibition of incest, that is, the prohibition of (the) self-referentiality (of blood). This specific modulation defining capitalist modernity involves a transition from aristocratic “sanguinity”– where power legitimizes itself on the basis of its past actualized creative power of blood (ancestry) – to bourgeois “sexuality”– whereby power asserts itself on the basis of its future potential of self-actualization (progeny) (Foucault / Spinoza). The modern double prohibition of self-referentiality and self-actualization extends from progeny to the products of any form of labor, as the power to actualize itself (Marx). Further, self-actualization means that each individual (human or not) is produced through affecting and being affected by all other individuals (Deleuze) – in short, each individual is transindividual (Balibar). I conclude by addressing the effects of today’s pandemic on transindividuality.","PeriodicalId":241380,"journal":{"name":"Athena: filosofijos studijos","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Biopower of Blood: From Immunity to Self-Referentiality and Self-Actualization\",\"authors\":\"A. K. Kordela\",\"doi\":\"10.53631/athena.2022.17.7\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Through dialogue with Roberto Esposito’s work, I reconceptualize modernity as a historically specific modulation of the transhistorical biopolitical prohibition of incest, that is, the prohibition of (the) self-referentiality (of blood). This specific modulation defining capitalist modernity involves a transition from aristocratic “sanguinity”– where power legitimizes itself on the basis of its past actualized creative power of blood (ancestry) – to bourgeois “sexuality”– whereby power asserts itself on the basis of its future potential of self-actualization (progeny) (Foucault / Spinoza). The modern double prohibition of self-referentiality and self-actualization extends from progeny to the products of any form of labor, as the power to actualize itself (Marx). Further, self-actualization means that each individual (human or not) is produced through affecting and being affected by all other individuals (Deleuze) – in short, each individual is transindividual (Balibar). I conclude by addressing the effects of today’s pandemic on transindividuality.\",\"PeriodicalId\":241380,\"journal\":{\"name\":\"Athena: filosofijos studijos\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Athena: filosofijos studijos\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.53631/athena.2022.17.7\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Athena: filosofijos studijos","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53631/athena.2022.17.7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Biopower of Blood: From Immunity to Self-Referentiality and Self-Actualization
Through dialogue with Roberto Esposito’s work, I reconceptualize modernity as a historically specific modulation of the transhistorical biopolitical prohibition of incest, that is, the prohibition of (the) self-referentiality (of blood). This specific modulation defining capitalist modernity involves a transition from aristocratic “sanguinity”– where power legitimizes itself on the basis of its past actualized creative power of blood (ancestry) – to bourgeois “sexuality”– whereby power asserts itself on the basis of its future potential of self-actualization (progeny) (Foucault / Spinoza). The modern double prohibition of self-referentiality and self-actualization extends from progeny to the products of any form of labor, as the power to actualize itself (Marx). Further, self-actualization means that each individual (human or not) is produced through affecting and being affected by all other individuals (Deleuze) – in short, each individual is transindividual (Balibar). I conclude by addressing the effects of today’s pandemic on transindividuality.