本体论、主权、合法性:历史课程在公共话语中受到挑战的两个关键时刻及其课程效果,澳大利亚,20世纪50年代和21世纪头十年

Matilda Keynes, B. Marsden
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引用次数: 3

摘要

本文的目的是研究历史课程如何通过忽略土著主权问题的叙述使剥夺合法化,并构建和巩固白人定居者的身份和占有。设计/方法/途径本文通过两个案例研究来比较历史教育文献和材料在定居者合法性的主导叙事在公共话语中受到挑战的关键时刻:(1)战后促进“国际理解”的人道主义议程;(2) 1997年《带孩子回家报告》的发表和教育建议。研究结果表明,在定居者合法性叙事在公共话语中受到挑战的两个时刻,定居者占有的合法性在历史课程中以各种方式得到重申。实践意义本研究表明,现行的建构主义历史教育框架并没有充分挑战对历史教学大纲中原住民历史和移民殖民主义历史表现的批评。本文介绍了历史课程的两个案例研究,并展示了课程改革如何以不同但有共鸣的方式加强了移民国家的自由主义证书。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ontology, sovereignty, legitimacy: two key moments when history curriculum was challenged in public discourse and the curricular effects, Australia 1950s and 2000s
PurposeThe purpose of this paper is to examine the ways that history curriculum has worked to legitimise dispossession through narratives that elide questions of Indigenous sovereignty, and which construct and consolidate white settler identity and possession.Design/methodology/approachThe paper uses two case studies to compare history education documentation and materials at key moments where dominant narratives of settler legitimacy were challenged in public discourse: (1) the post-war humanitarian agenda of fostering “international understanding” and; (2) the release and educational recommendations of the 1997 Bringing them Home Report.FindingsThe paper shows that in two moments where narratives of settler legitimacy were challenged in public discourse, the legitimacy of settler possession was reiterated in history curricula in various ways.Practical implicationsThis research suggests that the prevailing constructivist framework for history education has not sufficiently challenged criticisms of the representation of Aboriginal history and the history of settler-colonialism in the history syllabus.Originality/valueThe paper introduces two case studies of history curriculum and shows how, in different but resonant ways, curricular reforms worked to bolster the liberal credentials of the settler state.
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