先知优素福及其家人的接受——海德格尔解释学视角中优素福第99-100节分析

Nurul Ikhlas, Sihabussalam Sihabussalam
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引用次数: 0

摘要

先知优素福(AS)的故事是古兰经讲述的故事之一,甚至在一个完整的苏拉中指定,即优素福苏拉。在书中,有一件事证明了优素福的伟大,这与梦的解释有关,这被他在埃及的家人所接受。优素福章第99和100节是描述这个故事的两节经文。用海德格尔的解释学来理解这两句诗,基本上是对接受的秘密有了一个新的认识,同时也通过海德格尔的现象学概念来理解这一现象。本文以定性资料为基础,运用海德格尔的诠释学进行分析,回答了海德格尔的诠释学如何解读《优素福经》第99节和第100节的问题。因此,先知优素福和他的家人之间的接待的表达是自然和肯定的;而Abawaihi, Al-'arsy和Sajada这些词则代表了接待的神圣性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Reception of The Prophet Yusuf and His Family: Analyzing of Yusuf Verses 99-100 of Martin Heidegger's Hermeneutic Perspective
The story of the Prophet Yusuf (AS) is one of the stories narrated by the Qur'an, even specified in a full Surah, namely Surah Yusuf. In it, there is an event that is evidence of Yusuf's greatness related to dream interpretation which is proven by his reception with his family in Egypt. Surah Yusuf verses 99 and 100 are two verses that describe the story. Understanding these two verses with Martin Heidegger's hermeneutics basically gives a new face regarding the secret of the reception, as well as understanding this phenomenon through Heidegger's concept of phenomenology. With qualitative data and analyzed using Heidegger's hermeneutics, this paper answers the question, how does Heidegger's hermeneutics read the Surah Yusuf verses 99 and 100. As a result, the expression of the reception between the prophet Yusuf and his family was natural and certain; and the terms Abawaihi, Al-'arsy, and Sajada are representations of the sacredness of the reception.
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