根据伊斯兰法律,婚姻无效的一方无权获得子女和财产

Yulianti Maulidya, Imelda Martinelli
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引用次数: 0

摘要

婚姻是男人和女人之间肉体和精神上的联系,他们成为丈夫和妻子,以全能的上帝的名义创造幸福和永恒的家庭。为了举行婚礼,未来的新郎和新娘必须符合婚姻条款和条件,否则婚姻本身可能会被取消。婚姻的取消是一种打破要求和原则有缺陷的纽带的方式。在第71条(e)款的规定中,伊斯兰法律汇编宣布,没有授权监护人的婚姻将被废除或被视为从未存在过。然而,被取消的婚姻并没有取消对子女的父母义务。孩子仍然是合法的,他们在父母的责任之下。同时,在共同财产的情况下,在伊斯兰教法中,夫妻可以选择使用Ash Sulh(谈判),Urf(习惯法)的方法,最后一种选择是Qadha(正义)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AKIBAT HUKUM PEMBATALAN PERKAWINAN KARENA WALI NIKAH YANG TIDAK BERHAK TERHADAP KEDUDUKAN ANAK DAN HARTA BERSAMA MENURUT HUKUM ISLAM
Marriage is a physical and spiritual bond between man and woman who become husband and wife creating the happy and eternal family in the name of God Almighty. To conduct a marriage, the prospective groom and bride must meet marriage terms and conditions, or else the marriage itself may be cancelled. The cancellation of marriage is one way of breaking the  bond which requirements and principles are flawed. In the provisions of article 71 letter (e), the Islamic law compilation decrales that the marriage held without an authorized guardian will result on abolishment or be considered never exist. Neverthless, the cancelled marriage does not abolish the parental obligation of the children. The child remains legitimate and they are under their parents responsibility. Meanwhile, in the case of shared assets, in Islamic law, husband and wife can choose to use the method of Ash Sulh (negotiation),‘Urf (customary law), and the last option is Qadha (justice).
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