“要去的好地方”:朱莉·杜塞的《我的纽约日记》中不固定的流动性

L. York
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引用次数: 1

摘要

摘要:我将目光转向朱莉·杜塞的《我的纽约日记》中狂热的流动状态,跨越国界、跨越大陆、跨越城镇,因为它有可能使我们对杜塞的化身关怀的理解变得复杂和丰富。运动,尤其是在这本生动的回忆录中经常描绘的冲突和迷失方向的场景中,创造了一种安置的时刻,朱莉的身体和她不断变化的环境相互交织,相互构成。这种运动、身体和环境的结合消除了朱莉对地点、身体和主体性的绝对强加和理解的持续威胁。将这种分析扩展到文本外,我还考虑了Doucet对她自己的职业生涯及其流动性的叙述如何同样抵制对她的艺术投资,影响和财产进行分类的尝试。在设想移动性在安置性主体性概念中的作用时,我要感谢文化地理学家和人类学家的工作,他们在过去几十年里将主体性的理论讨论从具体化转向安置性:也就是说,从一个正念身体的概念,打破了古老的身心二分法,到一个身体与地点和时间对话的位置,或者大卫·豪斯所说的“身体-心灵-环境的感官相互关系”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“A Good Place Where to Be”: Un-placing Mobilities in Julie Doucet’s My New York Diary
ABSTRACT:I turn my attention to the state of frenetic mobility, crossing borders, crossing continents, crossing town, in Julie Doucet’s My New York Diary, for it holds the potential to complicate and enrich our understanding of Doucet’s concern with embodiment. Movement, particularly as it figures in the graphic memoir’s frequently depicted scenes of conflict and disorientation, creates moments of emplacement, in which Julie’s body and her changing environments intertwine and constitute each other. This combination of movement, bodies, and environments defuses the persistent threat to Julie of categorical impositions and understandings of place, body, and subjectivity. Extending this analysis to the extratextual, I also consider how Doucet’s narratives of her own career and its mobilities similarly resist attempts to categorize her artistic investments, influences, and belongings.In conceiving of this role of mobility in notions of emplaced subjectivity, I am indebted to the work of cultural geographers and anthropologists who, over the last few decades, have shifted theoretical discussions of subjectivity from embodiment towards emplacement: that is, from a notion of a mindful body that collapses the age-old mind-body dichotomy to a placing of bodies in conversation with place and time, or what David Howes has called “the sensuous interrelationship of body-mind-environment.”
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