拉丁美洲的数字人文科学编Fernández L'Hoeste, h ctor和Juan Carlos Rodríguez(评论)

É. Ortega
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引用次数: 0

摘要

回顾这一时期的一些出版物,如杂志和摄影集。1981年成立的Asociación de Fotógrafos独立机构(AFI)与该领域的巩固特别相关。在第四章也是最后一章,多诺索探讨了独立杂志与政权之间的紧张关系;作者还描述了图像对该政权在试图审查和控制任何异议行为时是如何至关重要的。1984年,当局禁止独立媒体发布任何图片,这被称为第19号法令。作为对这种暴力镇压形式的回应,独立媒体创造性地做出反应,努力嘲笑和抵制审查制度。本书以结语结束,在结语中,Donoso及时地反思了视觉文化在记忆过去暴力的复杂过程中的重要性,以及摄影实践如何不仅作为独裁统治期间发生的事情的记录,而且决定了我们从现在可以表达的叙述。正如Donoso所说,“我通过在那些年里形成的不断扩大的摄影领域来接近民事军事独裁时期,以强调在反对派的努力中摄影的政治意义. . . .[摄影实践]在那个时期的历史记忆的建构中发挥了至关重要的作用”(198)。在过去的几年里,我亲自在会议和研讨会上见证了这个项目的发展,很高兴看到这项长期调查工作的结果。这本书肯定会对研究南锥体独裁统治和后独裁社会政治暴力后果的学者产生影响。出于多种原因,Donoso Macaya的批判性介入肯定会引起共鸣,并为摄影图像在我们暴力的过去和动荡的现在所扮演的角色开辟了新的探究路线。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Digital Humanities in Latin America ed. by Fernández L'Hoeste, Héctor, and Juan Carlos Rodríguez (review)
review of some of the publications of the period, like magazines and photobooks. The establishment of the Asociación de Fotógrafos Independientes (AFI) in 1981 is particularly relevant to the consolidation of the field. In the fourth and last chapter, Donoso explores the tense relation between independent magazines and the regime; the author also describes how images were crucial for the regime in its attempts to censor and control any act of dissent. In 1984, authorities banned the independent press from publishing any image, in what is known as the Edict number 19. In response to this violent form of suppression, the independent press creatively reacted in an effort to mock and resist censorship. The book ends with an epilogue in which Donoso presents a timely reflection on the importance of visual culture in the complex process of remembering the violence of the past, and how photographic practices not only served as a record of what happened during the dictatorship but also determines the narratives that we can articulate from the present. As Donoso states, “I have approached the civicmilitary dictatorship period through the expanding photographic field that materialized during those years in order to emphasize the–paradoxically overlooked–political import of photography in the efforts of the opposition. . . . [photographic practices] played a vital role in the construction of the historical memory of that period” (198). I have personally witnessed the development of this project in conferences and workshops in the last few years, and it is a pleasure to read the result of this long-lasting investigative effort. This book will definitely have an impact on the scholars of the dictatorships in the Southern Cone, and the aftermaths of political violence in post-dictatorial societies. For a number of reasons, Donoso Macaya’s critical intervention will most certainly resonate and open new lines of inquiry about the role of photographic images in our violent past and turbulent present.
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