祭典作为对伦理行为的回顾:以共同敬拜为例

Shawn Strout
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引用次数: 0

摘要

礼仪学术认为圣体祷文的纪念部分是记忆。然而,圣体礼仪可以包含多个纪念。例如,亚历山大·舒曼在他的《圣餐》一书中谈到了拜占庭仪式中大入口的魅力。在英国国教的崇拜中,奉献仪式与忏悔祈祷,代祷祈祷和和平并列(戈登·莱思罗普)。这些并列产生了布鲁斯·莫里尔在他的书《作为危险记忆的遗忘》中讨论的那种变革机会。在这篇论文中,我研究了在英国教会的共同崇拜中发现的奉献仪式,作为这种并列的一个例子。以Schmemann, Lathrop和Morrill的礼仪神学为基础,我认为圣公会崇拜中的奉献仪式是一种感性的,可以导致与基督的变革相遇,从而导致道德行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Offertory as Anamnesis toward Ethical Action: Common Worship as a Case Study
Liturgical scholarship identifies the memorial section of the Eucharistic Prayer as the anamnesis. However, Eucharistic liturgies can contain multiple anamneses. For example, Alexander Schmemann speaks of the anamnetic quality of the Great Entrance in the Byzantine Rite in his book The Eucharist. In Anglican worship, the offertory rite is juxtaposed (à la Gordon Lathrop) with the prayers of penitence, prayers of intercession, and the peace. These juxtapositions produce the type of transformative opportunities Bruce Morrill discusses in his book Anamnesis as Dangerous Memory. In this paper, I examine the offertory rite as found in the Church of England’s Common Worship as an example of this juxtaposition. Using Schmemann, Lathrop and Morrill’s liturgical theology as foundational, I argue that the offertory rite in Anglican worship is anamnetic and can lead to a transformative encounter with Christ, leading to ethical action.
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