4印度次大陆早期历史时期(公元前3世纪-公元4世纪)的邻里现象学

Monica L. Smith
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引用次数: 2

摘要

社区是社会相互依存的场所,以紧密的家庭、道路和开放空间为代表的物质接近形式表现出来。考古遗迹为分析社区作为城市居住的物理场所提供了机会,包括日常饮食、睡眠和自我照顾;定期取得备品;以及与其他人的互动。然而,邻里互动的经验并不是城市形态所独有的。在公元前一千年中期的印度次大陆,有三种形态将人们聚集在拥挤的物质和社会空间中,每一种形态都为重复、标准化和常规化的相互依存提供了机会:城市定居点、宗教朝圣中心和军队营地。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
4 The Phenomenology of Neighborhoods in the Early Historic Period of the Indian Subcontinent (3rd Century BCE – 4th Century CE)

Neighborhoods are places of social interdependence expressed in material forms of proximity represented by closely packed households, pathways, and open spaces. Archaeological remains provide the opportunity to analyze neighborhoods as the physical locale of urban residence that included daily routines of eating, sleeping, and self-care; regular acquisition of provisions; and interactions with other people. However, the experiences of neighborhood interaction were not unique to the urban form. In the Indian subcontinent in the mid-first millennium BCE, there were three configurations that brought people together into crowded physical and social spaces, each of which provided the opportunity for repeated, standardized, and routinized mutual interdependence: urban settlements, religious pilgrimage centers, and army encampments.

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