托尔斯泰的《哈吉》中的神圣与神圣Murád:战争与上帝之间不可调和的紧张关系

Raimy Khalife-Hamdan
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摘要

20世纪法国思想家伊曼纽尔·列维纳斯(Emmanuel Levinas)对神圣与神圣的区分——精神之旅“du sacr au saint”——是理解其哲学的关键。虽然神圣来自宗教上正当的暴力,但神圣体现在与“他者”的伦理关系中。本文以列夫·托尔斯泰的中篇小说《哈吉Murád》为例,探讨了神圣与圣洁之间的根本区别。采用列文式的观点,作者揭示了托尔斯泰的道德信息:战争的神圣暴力助长了他者的整体化,这使肇事者对其非神性视而不见,并促进了暴力的继续。即使战争的叙述暗示上帝要赞美暴力,战争也是不神圣的。为了彰显神圣,作者从托尔斯泰的中篇小说中提取了从人类的无私中产生的神圣的例子。通过哈吉Murád的故事,托尔斯泰恳求他的读者在他所有的圣洁中复活上帝,这需要道德上向他者投降。今天的读者必须像列维纳斯那样重新解读神性,因为集体和平取决于它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sacred and the Holy in Tolstoy’s Hadji Murád: Irreconcilable Tensions Between War and God
Twentieth-century French thinker Emmanuel Levinas’ distinction between the sacred and the Holy — the spiritual journey “du sacré au saint” — is key to understanding his philosophy. While the sacred emanates from religiously-justified violence, the Holy manifests in the ethical relationship with “the other.” This essay explores the fundamental distinction between the sacred and the Holy in relation to Leo Tolstoy’s novella Hadji Murád. Adopting a Levinasian view, the author unravels Tolstoy’s moral message: the sacred violence of war fuels the totalization of the other, which blinds its perpetrators to its un-Godliness and facilitates the continuation of violence. Even when narratives of war implicate God to glorify violence, war is the un-Holy. To signal the sacred, the author extracts examples from Tolstoy’s novella of the Holy emerging from humans’ selflessness. Through the story of Hadji Murád, Tolstoy begs his reader to revive God in all his Holiness, which entails an ethical surrender to the other. Today’s reader must re-interpret the Divine as Levinas does, for collective peace depends on it.
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