当起点是生活经验:约翰保罗二世对人的描述的牧养和治疗意义

D. Savage
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引用次数: 1

摘要

这篇文章的目的是提供对人类学框架的洞察,这可以为我们在职业或个人生活中遇到的那些经历同性吸引(SSA)的人提供教牧和治疗护理。在这里,我们的问题不是人们是否可以自由地忽视自然秩序,而是要考虑如何服务于那些希望参与斗争以使自己符合自然秩序的人,或者那些我们希望说服他们这样做的人。因为进入这样的对话往往需要一个经验的起点,我们需要一种方法,使我们能够将人类的经验整合到对人类的更全面的描述中。这篇文章的主题是,教皇圣若望保禄二世作为哲学家卡罗尔Wojtyła提出的关于人的解释提供了我们所需要的答案。我证明,他的方法允许我们承认实际存在的人的经验,而不损害我们所知道的更合适的“本体论”框架,揭示了关于人类人格的不变的真理我要说明的是,他的叙述为我们提供了一个立足点,我们正在努力帮助那些与特别津贴作斗争的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When the Starting Place Is Lived Experience: The Pastoral and Therapeutic Implications of John Paul II’s Account of the Person
The aim of this article1 is to provide insight into the anthropological framework that could inform the pastoral and therapeutic care of those we encounter, professionally or in our personal lives, who experience same-sex attraction (SSA). Our question here is not whether or not persons are free to ignore the natural order but to consider how to minister to those who wish to engage in the struggle to conform themselves to it—or those whom we hope to persuade to do so. Since entering into such conversations often requires a starting place in experience, we need an approach that will permit us to integrate human experience into a fuller account of the human person. The thesis of this article is that the account of the human person proposed by Pope St. John Paul II, as the philosopher Karol Wojtyła provides the answers we need. I demonstrate that his approach permits us to acknowledge the experience of actual existing persons without compromising the more properly “ontological” framework that we know reveals the unchanging truth about human personhood.2 I show that his account gives us the foothold we are seeking in our efforts to help those struggling with SSA.
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