穆赫塔尔的法老古典主义与教育民族主义

Alex Dika Seggerman
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引用次数: 0

摘要

本章探讨了反殖民主义的埃及民族主义在马哈茂德·穆赫塔尔(1891-1934)雕塑作品中的作用。政府资助的学校教育把这个农场男孩变成了一个英勇的民族主义艺术家。他的不朽作品反映了埃及在民族主义意识形态和一战后艺术古典主义的跨国网络中的成员身份。虽然表面上有明显的民族主义,但这些形式基本上是国际性的,呼应了两次世界大战之间平行的现代主义中民族主义和古典主义的综合。为了进一步探索这一跨国现象,我将穆赫塔尔对古埃及意象(即法老主义)的使用与埃及文学趋势以及雕塑描绘织物的历史联系起来。在Nahdat Misr(埃及的重新觉醒)中,Mukhtar通过一个巨大的花岗岩狮身人面像尖锐地提到了古埃及,但他与一个骄傲的女农民相搭配,象征性地掀起了她的面纱。他巧妙地为现代的跨国观众调整了经典的指代物。这些形式的广泛使用展示了古埃及符号作为全球公共形成中心的力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mahmoud Mukhtar’s Pharaonic Classicism and Pedagogical Nationalism
This chapter investigates the role of anticolonial Egyptian nationalism in the sculptural works of Mahmoud Mukhtar (1891–1934). Government-funded schooling transformed this farm boy into a heroic nationalist artist. His monumental artworks reflect Egypt’s membership in transnational networks of nationalist ideology and post–World War I artistic classicism. Though distinctly nationalist on the surface, these forms are fundamentally international, echoing the synthesis of nationalism and classicism in parallel interwar modernisms. To explore this transnational phenomenon further, I establish connections between Mukhtar’s use of ancient Egyptian imagery, known as pharaonism, to trends in Egyptian literature as well as to histories of sculpturally depicting fabric. In Nahdat Misr (Egypt’s reawakening), Mukhtar pointedly references ancient Egypt through a monumental granite sphinx but pairs him with a proud female peasant who symbolically lifts her veil. He subtly adjusts the classical referents for a modern, transnational audience. The broad use of these forms exhibits the power of ancient Egyptian symbols as centerpieces for public formation worldwide.
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