加纳五旬节派信徒的宗教关怀:跨国宗教网络中的去散居和归属感

Kristine Krause, Rijk van Dijk
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引用次数: 11

摘要

摘要:五旬节派与移民之间的关系已经得到了广泛而不同的研究。一项研究将移民建立的教堂视为离家之家,帮助移民在一个新的地方安顿下来,同时将他们与他们来自的地方联系起来。另一条线则强调了融入全球基督教世界和参与全球属灵争战。第一行的研究通常是用散居和宗教来表述的,而第二行则把五旬节派看作是用自己的方式产生全球的。在这篇文章中,我们试图通过询问在五旬节的日常实践中如何产生非属地化的归属来促进这一讨论。当家不在时,什么成为了present ?什么样的专注的行为能创造圣灵的同在?在思考宗教关怀的概念时,我们认为由加纳移民在非洲南部和欧洲建立的五旬节派教会创造的不是对“家”的归属感,而是对联系的归属感。因此,它们产生了各种形式的“去散居化”,这可以被视为通过断绝联系而获得的归属感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hodological Care among Ghanaian Pentecostals: De-diasporization and Belonging in Transnational Religious Networks
Abstract:The nexus between Pentecostalism and migration has been studied extensively and in divergent terms. One line of research has looked at churches founded by migrants as home away from home, helping migrants to settle in a new place and at the same time connecting them back to where they came from. Another strand has rather highlighted incorporation into a global Christendom and engagement in global spiritual warfare. Whereas the first line of research is often phrased in terms of diaspora and religion, the second one views Pentecostalism as producing globality on its own terms. With this article, we attempt to contribute to this discussion by asking how deterritorialized belonging is produced in daily Pentecostal practices. What is made present when a home is made absent? What kind of attentive practices create the presence of the Holy Spirit? In thinking with the notion of hodological care, we argue that Pentecostal churches founded by Ghanaian migrants in Southern Africa and Europe create belonging not to a “home" but to connections. They thereby produce forms of de-diasporization, which could be seen as belonging through disconnecting.
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