高尚的人和他们挣脱束缚的经历的本质

Y. Sirimane
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引用次数: 0

摘要

在第四章确立了挣脱束缚体验与挣脱束缚效果区分的意义之后,第五章“贵族及其挣脱束缚体验的性质”进一步分析了不同类型挣脱束缚体验的性质及其各自的效果。它详细地阐述了:1)圣者的类型2)从Pāli Nikāyas和Visuddhimagga以及在实地研究中发现的诸如“停止”、“完全的空性”、“一种奇怪的体验”、“逐渐消失”等表达来分析“解缚体验”3)解缚体验与其他宗教体验的区别:将挣脱束缚的体验与类似的佛教和非佛教的宗教体验(如Upaniṣads中的turiya或伊斯兰苏菲派的体验)区分开来4)对挣脱束缚体验的再体验分析[phala-samāpatti] 5) phala-samāpatti与停止感知和感觉的差异[nirodha-samāpatti]:这包括对这两种状态的比较,并将它们与挣脱束缚的体验进行对比。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Noble persons and the nature of their fetter-breaking-experiences
Having established in Chapter 4, the significance of the fact that there is a distinction between the fetter-breaking-experience and its effect, Chapter 5, “Noble persons and the nature of their fetter-breaking experience” proceeds to analyze the nature of different types of fetter-breaking-experiences and their respective effects. It sets out in detail: 1) Types of Noble persons 2) Analysis of the “fetter-breaking-experience” both in terms of the Pāli Nikāyas and Visuddhimagga and in terms of the expressions found in the field research such as “cessation,” “complete emptiness” “a strange experience” “tapering off” etc 3) Differences between the fetter-breaking-experience and other religious experiences: Differentiating the fetter-breaking-experience from similar Buddhist and non-Buddhist religious experiences such as turiya inthe Upaniṣads or the Islamic sufi experiences 4) An analysis of the re-experiencing of the fetter-breaking-experience [phala-samāpatti] 5) Differences between phala-samāpatti and cessation of perception and feeling [nirodha-samāpatti]: This includes a comparison of these two states and it contrasts them with the fetter-breaking-experience.
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