佛教与现代性

Scott Pacey
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引用次数: 0

摘要

天主教杜尔威神父的学术研究引起了佛教徒的强烈反响。杜声称佛教是早期月亮宗教的后裔,因此,它隐含地体现了宗教思想的“原始”阶段。作为国立台湾大学的人类学家和学者,杜借鉴了大量的学术资料,这意味着他的理论需要严格的佛教回应。本章讨论了这一时期胤顺的著作,旨在展示佛教的基本信仰是如何超越历史的,以及基督教本身,正如杜尔维所声称的那样,是历史衍生的。因此,现代史学形式日益与对价值观的诉求平行,显示出它们对身份形成和作为宗教“真理”标准的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Buddhism and Modernity
The academic research of the Catholic priest Du Erwei generated strong responses from Buddhists. Du claimed that Buddhism was descended from earlier lunar religion—and thus, implicitly, that it embodied a “primitive” stage of religious thought. As an anthropologist and scholar affiliated with National Taiwan University, Du drew from voluminous academic sources, meaning that his theory demanded a rigorous Buddhist response. This chapter discusses Yinshun’s writings from the period, which aimed at showing how fundamental Buddhist beliefs transcended history and that Christianity itself was, as Du Erwei had claimed about Buddhism, historically-derived. Modern historiographical forms thus increasingly paralleled the appeal to values, showing their importance for identity formation and as a standard for religious “truth”.
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