琼斯的《荷兰人》中的同化问题和做人的困难

M. P. Dahal
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引用次数: 0

摘要

本文试图探讨在琼斯的戏剧《荷兰人》中,一个非裔美国人在成为白人社会中的男人时所遇到的障碍。在此过程中,它从非裔美国人的角度来分析文本,这是一个黑色的宇宙学镜头,用于批判性地审视非裔美国人的历史,文化和文学,主要关注文化同化及其后果。LeRoi Jones,也以他的新名字Amiri Baraka而为人所知,在这部戏剧中揭露了美国黑人如何在与主流白人生活方式同化的过程中成为种族仇恨的受害者。本文的主要论点是非洲裔美国人与白人文化的同化过程不仅是对他/她的起源的脱离,而且是他/她未能被新文化所接受。它认为,在接受一种新文化时,有色人种美国人是他/她过去和现在的双重受害者。为了证明美国有色人种的这种严峻困境,文章简要回顾了20世纪60年代美国黑人的处境。它思考了剧中20岁黑人男孩克莱的整个行为,他喜欢模仿白人世界作为榜样。他对白人生活方式的狂热反映在他所穿的衣服上,他对使用白人化妆语言的精通,他吃了卢拉给他的苹果,一个30岁的白人女人病态地诱惑他性交,他试图忘记自己的祖先的历史,使他看起来更像一个美国人,而不是奴隶的后代。这篇文章还分析了卢拉对克莱的刻板印象,以及她对白人价值观和规范的指导方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Problems of Assimilation and Difficulties of Becoming a Man in LeRoi Jones’s Dutchman
This article attempts to explore the obstacles of an African American in becoming a Man in the white community in LeRoi Jones’s play Dutchman. In doing so, it analyzes the text from African American perspective, which is a black cosmological lens applied to critically examine African American history, culture and the literature, primarily with its focus on cultural assimilation and its aftermath. LeRoi Jones, also known with his new name Amiri Baraka, in this play exposes how the black Americans fall victim of racial hatred in the process of assimilating themselves with the mainstream white ways of life. The major argument of this article is an African American’s process of assimilation with the white culture is not only a detachment from his/her origin but also his/her failure to be accepted by the new culture. It argues that in adopting a new culture, a colored American is twice the victim of his/her past and the present. To justify this stark predicament of colored American population, the article briefly looks back at the situation of the American blacks in the 1960s. It ponders on the entire behavior of Clay, a twenty years old black boy in the play, his fondness in choosing to imitate the white world as a model. His craze for white way of life is reflected in the dress up he is putting on, his mastery over the use of cosmetic language of the whites, his eating of apple given by Lula, a thirty years old white lady who morbidly tempts him for sexual intercourse, his attempt to forget his own ancestral history to make him look more like an American than a descendent of slave. The article also analyses Lula’s stereotyping of Clay and the way she dictates white values and norms.
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