邪恶之眼

Marek Tuszewicki
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摘要

本章讨论邪恶之眼。邪恶之眼在犹太人的医学信仰中扮演着重要的角色。这指的是那些拥有能够施法的眼睛的人,无论有意还是无意地对他人或物质物体造成伤害。一个愤怒或嫉妒的眼神会产生一个邪恶的天使,正是这个天使造成了邪恶之眼的伤害。为了不把目光投向可能产生神奇后果的地方,人们应该把目光转向天堂。每一次突然的不适都被认为是那只邪眼的影响。确切的症状是高烧、头痛、打哈欠、拉伸和困倦,但这是一个公开的清单,还可能包括各种类型的肿胀、抽搐、呕吐或骨折或扭伤等意外事故。邪恶之眼的力量与其说来自超自然的来源,不如说是来自施加它的人的自由意志——或者缺乏自由意志。人们会用言语试图将邪恶之眼的注意力转移到其他物体上,而客人甚至在街上遇到的人都会被警告不要“施加目光”,“看灯”,或者“数9个烟囱”,否则他们的“目光将最终落在从这里开始的第五所房子上”。在传统社会中,广泛使用了相当大范围的常见apotropaics。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Evil Eye
This chapter discusses the evil eye. The evil eye played a fundamental role in Jewish beliefs surrounding medicine. This denoted individuals who were in possession of eyes capable of casting spells, causing harm to others or damage to material objects, whether intentionally or not. An angry or jealous look spawned an evil angel and it was this angel that wreaked the damage attributed to the evil eye. In order not to cast a glance that might have magical consequences, one should turn one's gaze to heaven. Every sudden indisposition was attributed to the influence of the evil eye. Symptoms which were a sure sign that one had fallen victim to it were a high temperature, headache, yawning, stretching, and drowsiness, but the list was an open one, and could also include various types of swelling, convulsions, vomiting, or accidents such as bone fractures or sprains. The power of the evil eye came not so much from otherworldly sources as from the free will — or lack thereof — of the person inflicting it. Verbal attempts would be made to redirect the attention of the evil eye onto other objects, while guests and even people met on the street would be issued with warnings not to 'inflict the eye', to 'look at the lamp', or to 'count nine chimneys', otherwise their 'eyes would end up on the fifth house from here'. A considerable range of common apotropaics was in widespread use in traditional society.
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