{"title":"邪恶之眼","authors":"Marek Tuszewicki","doi":"10.3828/liverpool/9781906764982.003.0014","DOIUrl":null,"url":null,"abstract":"This chapter discusses the evil eye. The evil eye played a fundamental role in Jewish beliefs surrounding medicine. This denoted individuals who were in possession of eyes capable of casting spells, causing harm to others or damage to material objects, whether intentionally or not. An angry or jealous look spawned an evil angel and it was this angel that wreaked the damage attributed to the evil eye. In order not to cast a glance that might have magical consequences, one should turn one's gaze to heaven. Every sudden indisposition was attributed to the influence of the evil eye. Symptoms which were a sure sign that one had fallen victim to it were a high temperature, headache, yawning, stretching, and drowsiness, but the list was an open one, and could also include various types of swelling, convulsions, vomiting, or accidents such as bone fractures or sprains. The power of the evil eye came not so much from otherworldly sources as from the free will — or lack thereof — of the person inflicting it. Verbal attempts would be made to redirect the attention of the evil eye onto other objects, while guests and even people met on the street would be issued with warnings not to 'inflict the eye', to 'look at the lamp', or to 'count nine chimneys', otherwise their 'eyes would end up on the fifth house from here'. A considerable range of common apotropaics was in widespread use in traditional society.","PeriodicalId":111438,"journal":{"name":"A Frog Under the Tongue","volume":"26 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Evil Eye\",\"authors\":\"Marek Tuszewicki\",\"doi\":\"10.3828/liverpool/9781906764982.003.0014\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter discusses the evil eye. The evil eye played a fundamental role in Jewish beliefs surrounding medicine. This denoted individuals who were in possession of eyes capable of casting spells, causing harm to others or damage to material objects, whether intentionally or not. An angry or jealous look spawned an evil angel and it was this angel that wreaked the damage attributed to the evil eye. In order not to cast a glance that might have magical consequences, one should turn one's gaze to heaven. Every sudden indisposition was attributed to the influence of the evil eye. Symptoms which were a sure sign that one had fallen victim to it were a high temperature, headache, yawning, stretching, and drowsiness, but the list was an open one, and could also include various types of swelling, convulsions, vomiting, or accidents such as bone fractures or sprains. The power of the evil eye came not so much from otherworldly sources as from the free will — or lack thereof — of the person inflicting it. Verbal attempts would be made to redirect the attention of the evil eye onto other objects, while guests and even people met on the street would be issued with warnings not to 'inflict the eye', to 'look at the lamp', or to 'count nine chimneys', otherwise their 'eyes would end up on the fifth house from here'. A considerable range of common apotropaics was in widespread use in traditional society.\",\"PeriodicalId\":111438,\"journal\":{\"name\":\"A Frog Under the Tongue\",\"volume\":\"26 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"A Frog Under the Tongue\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3828/liverpool/9781906764982.003.0014\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"A Frog Under the Tongue","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3828/liverpool/9781906764982.003.0014","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter discusses the evil eye. The evil eye played a fundamental role in Jewish beliefs surrounding medicine. This denoted individuals who were in possession of eyes capable of casting spells, causing harm to others or damage to material objects, whether intentionally or not. An angry or jealous look spawned an evil angel and it was this angel that wreaked the damage attributed to the evil eye. In order not to cast a glance that might have magical consequences, one should turn one's gaze to heaven. Every sudden indisposition was attributed to the influence of the evil eye. Symptoms which were a sure sign that one had fallen victim to it were a high temperature, headache, yawning, stretching, and drowsiness, but the list was an open one, and could also include various types of swelling, convulsions, vomiting, or accidents such as bone fractures or sprains. The power of the evil eye came not so much from otherworldly sources as from the free will — or lack thereof — of the person inflicting it. Verbal attempts would be made to redirect the attention of the evil eye onto other objects, while guests and even people met on the street would be issued with warnings not to 'inflict the eye', to 'look at the lamp', or to 'count nine chimneys', otherwise their 'eyes would end up on the fifth house from here'. A considerable range of common apotropaics was in widespread use in traditional society.