Aivi Tamm
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摘要

这篇文章是作者硕士论文《19世纪末和20世纪上半叶爱沙尼亚西部大陆和岛屿民间服饰传统中的棉衣》(2022)的延伸。在基努岛发现的一件特殊的印花布夹克的复制品是作者在岛上实地工作时开始制作的。这件夹克的主人将它捐赠给了基努岛博物馆。由于原来的物品被卡在一堵墙的原木之间作为绝缘材料,情况很糟糕,Kihnu博物馆向本文作者订购了一份副本。对同一时期的基努岛印花布夹克衫的其余14件物品进行了盘点,以支持这一进程。本文解决了在制作图案、选择材料和缝制夹克的过程中出现的问题。讨论备选方案,解释选择。典型的基努印花布夹克剪裁简单。侧面和肩部的接缝向后移动。袖子剪裁由两个细节组成:袖子略呈弓形,缩短,以便轻松进行体力劳动。夹克的后下缘被拉长并呈拱形,形成一个尾巴(händ),当穿着者弯腰时覆盖背部。一般来说,Kihnu印花布夹克的前襟都是有纽扣的。这件夹克的不同之处在于,它的前面没有纽扣开口,口袋位于肩膀上。没有其他类似的夹克被保存下来,但有1935年至1945年期间制作此类物品的口述。图案取自原夹克,但由于袖子严重损坏,图案必须根据原夹克的尺寸重新制作和修改。为了验证该图案的可行性,缝制了两件试验夹克。由于市面上没有类似原版的佩斯利花纹织物,作者自己制作了一个数字织物图案,并下令将其印在合适的材料上。原始面料被拍摄下来,其图案被数字化重建。清洗并将图案元素组合成无缝表面是一项耗时的工作,但最终的结果是值得的。缝制试验夹克的经验给作者提供了必要的信心来裁剪这种珍贵的特制面料。机器缝线的长度和原线的黑色与原线非常接近,连接和完成细节的顺序也是如此。与原版的主要区别在于褶边和装饰领褶的整理,因为印花织物的白色宽边不能像Kihnu妇女在整理服装边缘时使用的织物那样使用。作者还亲自制作了织物纽扣。这件夹克的复制品效果很好,现在可以在基努岛博物馆看到。关键词:印花棉布夹克衫;基努族;传统服装
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ühe sitsijaki lugu: koopia õmblemine umbsest Kihnu jakist / The story of a chintz jacket: making a copy of a Kihnu pullover (umbne) jacket
The article is an extension of the author’s MA thesis, “Cotton jackets in the tradition of wearing folk costumes in the mainland and islands of West Estonia at the end of the 19th century and the in the first half of the 20th century” (2022). The process of making a replica of a special umbne chintz jacket found in Kihnu was initiated during the author’s field work on the island. The owner of the jacket donated it to Kihnu Museum. As the original item was in a wretched condition, having been stuck between the logs of a wall as insulation material, the Kihnu Museum ordered a copy of it from the author of the present article. This process was supported by carrying out an inventory of the rest of the Kihnu chintz jackets, 14 items, from the same time period. The article addresses the problems that occurred over the course of making the patterns, choosing the material, and sewing the jacket. Alternatives are discussed and choices are explained. Typical Kihnu chintz jackets are simple in cut. Side and shoulder seams are shifted towards the back. Sleeve cuts consist of two details: sleeves are slightly bow-shaped and shortened in order to allow hassle-free performance of physical work. The lower-back edge of the jacket is elongated and arched, creating a tail (händ) that covers the back when the wearer bends over. As a rule, Kihnu chintz jackets have a buttoned front placket. The jacket under discussion is different as it has no buttoned opening in the front and the placket is located on a shoulder. No other similar jackets have been preserved, but there are oral recounts of making such items during the period of 1935–1945. Patterns were taken from the original jacket, but as its sleeves were heavily damaged, their patterns had to be re-created and modified according to the measures of the original jacket. In order to test out the feasibility of the pattern, two test jackets were sewn. As paisley-patterned fabric similar to the original was not available commercially, the author created a digital fabric pattern herself and ordered it to be printed on a suitable material. The original fabric was photographed and its pattern was digitally re-created. Cleaning and combining the elements of the pattern into a seamless surface was time-consuming work, but the final result was worth it. The experience in sewing the test jackets provided the author with the necessary confidence to cut up the valuable specially-produced fabric. The length of the machine stitches and the original black colour of the thread closely follow the original, as does the sequence of joining and finishing the details. A major difference from the original lies in the finishing of the hems and decorative collar folds, as the wide, white selvedge of the printed fabric could not be used in the same way Kihnu women would have used their fabrics when finishing the edges of the garment. The author also made the textile covered buttons herself. The replica of the jacket turned out well and it can be seen in the Kihnu Museum now. Keywords: chintz jacket, Kihnu, traditional costume, replica, reconstruction
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