在约拿书1:1-17的叙述中,对约拿书1的神学建设进行了具有讽刺意味的分析

Anon Dwi Saputro
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引用次数: 0

摘要

《尤努斯1》是一本叙事体裁的书。作者研究了几篇文章,他们一致认为在《尤努斯1》中有一个讽刺的修辞手法。但从这些文章来看,大多只是对《尤努斯1》中反讽的意义进行了深入的分析和研究。本研究将探讨《尤努斯1》叙事中的反讽修辞作为《尤努斯1》的神学建构。作者采用解释学的方法,注重叙事体裁,借鉴相关文献。对《尤努斯1》文本的注释也进行了意义的探索。本研究旨在寻找讽刺修辞在叙事中的意义,并以此为基础构建《尤努斯1》的神学。本文找到了两个对立面,即尤努斯作为理想先知的对立面和水手作为尤努斯的对立面。水手们通过约拿的悖逆遇见了真神。另一件与约拿神学一致的事是,上帝的恩典适用于所有国家,包括水手。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analisa Analisa Majas Ironi Dalam Narasi Panggilan Yunus 1:1-17 Sebagai Konstruksi Teologi Yunus 1
Yunus 1 is a book with a narrative genre. Several articles researched by the author, they agree that in Yunus 1 there is an irony figure of speech. However, from these articles, most of them only analyze and focus on studying the meaning of irony in Yunus 1 in depth. This study will discuss the figure of speech of irony in the Yunus 1 narrative as a theological construction in Yunus 1. The author uses a hermerneutic approach by paying attention to the narrative genre and using related literature. Exploration of meaning is also carried out by exegesis of the text of Yunus 1. This study aims to find the meaning of the ironic figure of speech in the narrative and to build the theology of Yunus 1 from that meaning. This article finds two antitheses, namely Yunus as the antithesis of the ideal prophet and the sailors as the antithesis of Yunus. The sailors met the true God through Jonah's disobedience. Another thing is in sync with Jonah's theology that God's grace applies to all nations including the sailors.
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