文学市场中的女性:以英语为母语的伊朗小说与女权主义主题

Karim Mattar
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摘要

本章转向以英语为母语的中东文学作品,作为该地区话语和表征世界日益重要的场所。我主要关注英语伊朗小说,并围绕1979年伊朗革命后的性别问题展开讨论。在概述了与西方地缘政治紧张的背景下散居的伊朗文学作品之后,我将更深入地探讨性别的表现。我认为,阿扎尔·纳菲西的回忆录《在德黑兰读洛丽塔:书中的回忆录》之所以受到大众和评论界的广泛赞誉,是因为它符合并再现了伊朗的“流氓国家”观念,以及它对任何形式的女权主义——尤其是伊斯兰女权主义——的否定,除了世俗自由主义或普世主义。Yasmine Crowther和Marjane Satrapi的(图画)小说《The Saffron Kitchen》和《Persepolis》反对Nafisi文本所认同的世界主义文学和政治理想,相反,伊朗女权主义机构的情节轨迹根植于国家、宗教、家庭和职业的多重归属感,并从这种归属感中获得轮廓。因此,他们带来了重要的伊朗观点,对当代文学和文化中伊斯兰女权主义的讨论产生影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women in the Literary Marketplace: The Anglophone Iranian Novel and the Feminist Subject
This chapter turns to anglophone Middle Eastern literary production as an increasingly important site for the discursive and representational worlding of the region. I focus on the anglophone Iranian novel, and orient my discussion around questions of gender after the Iranian Revolution of 1979. After an overview of diasporic Iranian literary production in the context of geopolitical tensions with the West, I then delve more deeply into representations of gender. I argue that the massive popular and critical acclaim by which Azar Nafisi’s memoir Reading Lolita in Tehran: A Memoir in Books was met was based on its conformity to and reproduction of the “rogue state” idea of Iran, and its related disavowal of any form of feminism – especially Islamic feminism – other than the secular-liberal or universal. Yasmine Crowther’s and Marjane Satrapi’s (graphic) novels The Saffron Kitchen and Persepolis work against the cosmopolitan literary and political ideals to which Nafisi’s text subscribes, and instead plot trajectories of feminist agency in Iran rooted in and taking their contours from a sense of multiple belonging in nation, religion, family, and profession. They thus bring important Iranian perspectives to bear on the contemporary discussion of Islamic feminism in literature and culture.
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