记录自己的口头文化:以当地人的笔记本为例

Diana Mihuț
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摘要

在过去的两个世纪里,对以口述传统为特征的社区的兴趣采取了民族学和/或人类学对这一主题的实地研究的形式。随着磁带录音机的发明,记录现场信息的难度降低了,因为它可以实时记录举报人提供的证词;一旦有了数字信息存储,这个过程就变得更加容易了。在外部研究者努力记录被认为与传统社会文化相关的现实的同时,一些内部人士意识到有必要写下这些信息,他们认识到这些信息是为他们自己的社会群体定义的。因此,本文关注的是记录民族志信息的一种特殊做法,即笔记本的存在,其中记录了不同类型和不同功能的口头文本。为了建立论点,我引用了Timișoara西部大学民间传说档案馆保存的这类笔记本的例子,即五份由罗马尼亚西部小镇s尼尼科劳马雷的老师Gheorghe andrasov签名的手稿。这些笔记写于20世纪上半叶,在支持民族志实地研究的国家政策的影响下,这些笔记是作者内心召唤的陈述,他们感到要写下这种类型的民族志信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Recording One’s Own Oral Culture: A Case Study of Locals’ Notebooks
Interest towards communities characterized by oral tradition has taken the form of ethnological and/or anthropological field research on this topic over the past two centuries. With the invention of the tape recorder, the difficulty of recording field information was reduced as it enabled real-time recording of testimonies provided by informants; the process became even more accessible once digital information storage became available. In parallel with the efforts of the researcher—outsider—to document realities considered relevant for the culture of traditional societies, some of the insiders became aware of the need to write down such information, which they recognized to be defining for their own social group. This article thus focuses on a particular practice in writing down ethnographic information, namely the existence of notebooks in which oral texts of different types and with different functions are recorded. To build the argument, I draw on the example of such notebooks held by the Folklore Archive of the West University of Timișoara, namely five manuscripts signed by Gheorghe Andraș, a teacher from Sânnicolau Mare, a small town in western Romania. Written in the first half of the twentieth century, these notebooks are statements of the inner calling their author felt to write down this type of ethnographic information, under the influence of national policies supporting ethnographic field research.
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