女权主义逻辑

I. Restović
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摘要

本文主要讨论普拉姆伍德的女权主义逻辑纲领。我既支持她在女性主义逻辑哲学方面的总体立场,也支持她对经典逻辑的更具体的女性主义批判。普拉姆伍德的总体立场与(我认为可以肯定地说)分析哲学中关于形式逻辑和女权主义理论之间关系的主流观点是相反的,根据这种观点,女权主义理论不能说任何关于或反对逻辑本身的事情,因为压迫问题是作为一种(形式)学科的逻辑之外的问题。与这种外在主义相联系的是一种非普卢姆伍德式的观点,即“女权主义逻辑”要么没有任何意义,要么有某种比喻意义。关于普拉姆伍德(我认为可以肯定地说)不被广泛接受的女权主义对经典逻辑的批评,我提出了一种解释,根据这种解释,经典逻辑只有在被用来描述一种特定的,“二元化”或“可二元化”的概念时才是压迫性的。根据这一理解,我考虑了普拉姆伍德提出的压迫性差异的五个特征,认为其中两个与否定无关,这是普拉姆伍德最著名的女权主义批判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Feminist Logic, Literally
I this paper, I discuss Plumwood’s feminist logic program. I argue both in favor of her general stance in feminist philosophy of logic and her more specific feminist critique of classical logic. Plumwood’s general position is in opposition with (I think it’s safe to say) the prevailing view in analytic philosophy about the relation between formal logic and feminist theory, according to which feminist theory cannot say anything about or against logic proper, since the issues of oppression are external to logic as a (formal) discipline. Connected to this externalism is a non-Plumwoodian view that “feminist logic” either doesn’t mean anything, or that it has some figurative meaning. Concerning Plumwood’s (I think it’s safe to say) not widely accepted feminist critique of classical logic, I propose an interpretation according to which classical logic is oppressive only when it’s used to describe a particular, “dualized” or “dualizable”, kind of notions. In accordance with this understanding, I consider five features of oppressive differentiations as proposed by Plumwood, arguing that two of them don’t concern negation, the feminist critique of which operator Plumwood is mostly (in)famous for.
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