用语境法描绘M·SAID ASHMAWI的思想意识形态

Bustami Saladin
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引用次数: 0

摘要

在《古兰经》中,syarî ' ah和其他几个有着相同词根的词。他得出结论,syarî ' ah的意思是tariq(道路),sabil(道路、方法)和manhaj(方法)。因此,syarî ' ah可以解释为安拉或伊斯兰教的一种方式或方法。在这个意义上,还包括古兰经中揭示的法律规则,然后是圣训(口头传统)中包含的规则,然后是tafsir,意见-意见,以及ijtih(个人意见),fatw(宗教意见)和法官的决定。简而言之,它包含了所有补充和解释这些在历史上形成的建立伊斯兰法学(fiqh)的基本规则的内容。因此,在古兰经中,它并不意味着法律(q n n)或立法(tashrf),因此应用伊斯兰教syarî ' ah的问题只不过是人类的发明
本文章由计算机程序翻译,如有差异,请以英文原文为准。
POTRET IDEOLOGI PEMIKIRAN M SAID ASHMAWI TENTANG AYAT AHKAM DENGAN METODE KONTEKSTUAL
The term syarî’ah and several other terms that have the same  root words in the Qur’an. He concluded that syarî’ah means tariq (road), sabil (path, method), and manhaj (method). Therefore, syarî’ah can be interpreted as a way or method of Allah or Islam. In this sense also includes the rules of law revealed in the Qur’an, then the rules contained in Hadith (verbal tradition), and then tafsir, opinion-opinions, and ijtihâd (personal opinion), fatwâ (religious opinion ulamâ, and judges’ decisions. In short, it encompasses all that complements and explains these fundamental rules for establishing Islamic jurisprudence (fiqh) as formed in history. Thus, in the Qur’an, it does not mean law (qânûn) or legislation (tashrf ), so that the issue of applying Islamic syarî’ah is nothing but a mere human invention
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