世俗主义与神学之间的法则

Ibnu Amin
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摘要

本研究旨在描述世俗主义与神学之间的法律本质。使用的研究方法是文献研究,采用内容分析的定性描述方法。研究的结果是世俗主义和神学是自然法学派(kodrati)的一部分。世俗主义,即从生活中拒绝宗教思想,甚至从生活的现实中否认上帝的存在,而生活的中心通过理性甚至世俗主义可以类似于一种新的宗教,因此法律是世俗的,仅仅基于人民的理性意志。从伊斯兰的角度来看,神学维度的法律性质,即基于安拉的启示和使者的圣训的叙述,表明一套规则是从古兰经和圣训的启示中提取出来并建立在其基础上的。伊斯兰教的法律被认为有两个维度,即伊斯兰教法和伊斯兰律。伊斯兰教法是根本的和绝对的价值,是不可能改变的,而法理学则是福卡哈制定的一个特殊领域。伊斯兰理性主义意义上的世俗主义一直是由纳什引导的,就像思考一个圣战者一样,所以结果与纳什所教导的真理价值并没有太大的距离。另一方面,西方的理性主义则完全依赖于理性的能力,因此人们经常发现,一项法律最终又被修改了一次,因为它与正义的价值观不相容,不管是好是坏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Law Between Secularism and Theology
This study aims to describe the legal nature between secularism and theology. The research method used is a literature study with a qualitative descriptive approach using content analytics. The results of the research are secularism and theology is part of the school of natural law (kodrati). Secularism i.e. the rejection of religious thought from life even denies the existence of God from the reality of life whereas the center of life through reason and even secularism can resemble a new religion, hence the law is secular based solely on the will of the people's reason alone. That the legal nature of the theological dimension in the Islamic perspective, namely the narrative based on the revelation of Allah and the Sunnah of the Apostle, shows that a set of rules is extracted from and based on the revelation of the Quran and Sunnah. Law in Islam is seen as having two dimensions, namely Shari'a and fiqh. Sharia is fundamental and absolute values, impossible to change, while jurisprudence is a special field formulated by fuqaha'. Secularism in the sense of rationalism in Islam has always been guided by nash which is like thinking of a mujtahid, so the result is not too far from the truth values that nash teaches. Western rationalism, on the other hand, relies solely on the ability of reason alone, so that it is often found that a law is finally amended again because it is incompatible with the values of justice, good and bad.
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