{"title":"书写复调的非洲酷儿未来:反思阿克瓦克·埃梅齐的《淡水》","authors":"Oluwadunni O. Talabi","doi":"10.1080/21674736.2023.2228073","DOIUrl":null,"url":null,"abstract":"Abstract In reading Freshwater (2018), one cannot but confront the diversity of perspectives that Akwaeke Emezi deploys to usher their African queer protagonist into an African-oriented queer future. While there exists – or should exist – pluriversal notions of subjectivity and intersubjectivity, specific epistemologies produced by Eurocentric structures continue to govern these notions and drive liberational discourse. Drawing largely from Afro/Africanfuturism, Queer futurism, and cultural references drawn from African systems of thought, I argue that Emezi’s novel brings together modern technological intervention on the human body and Igbo cosmology to liberate the African queer body from Western dominant structures of knowledge and Africa’s cultural amnesia. I also argue that the futuristic perspectives deployed in Freshwater allows for the destabilizing of conventional knowledge at the level of language and imagery such that suppressed and new structures of consciousness are centered. This is shown through the emblematic figure of the deified African woman, the redemptive link between the female image and sacred python, the symbiosis between visual and non-visual components, and the polytheistic religious value of collaboration. I highlight, ultimately, that the intersection of technology and imagination for the goal of liberation, which critical futurism espouses, allows Emezi to regenerate the historiography of the Ogbanje without surrendering to the vocabulary of doom, misery and despair that frames their shortly lived human existence.","PeriodicalId":116895,"journal":{"name":"Journal of the African Literature Association","volume":"17 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Writing the polyphonic African queer future: reflections on Akwaeke Emezi’s Freshwater\",\"authors\":\"Oluwadunni O. Talabi\",\"doi\":\"10.1080/21674736.2023.2228073\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In reading Freshwater (2018), one cannot but confront the diversity of perspectives that Akwaeke Emezi deploys to usher their African queer protagonist into an African-oriented queer future. While there exists – or should exist – pluriversal notions of subjectivity and intersubjectivity, specific epistemologies produced by Eurocentric structures continue to govern these notions and drive liberational discourse. Drawing largely from Afro/Africanfuturism, Queer futurism, and cultural references drawn from African systems of thought, I argue that Emezi’s novel brings together modern technological intervention on the human body and Igbo cosmology to liberate the African queer body from Western dominant structures of knowledge and Africa’s cultural amnesia. I also argue that the futuristic perspectives deployed in Freshwater allows for the destabilizing of conventional knowledge at the level of language and imagery such that suppressed and new structures of consciousness are centered. This is shown through the emblematic figure of the deified African woman, the redemptive link between the female image and sacred python, the symbiosis between visual and non-visual components, and the polytheistic religious value of collaboration. I highlight, ultimately, that the intersection of technology and imagination for the goal of liberation, which critical futurism espouses, allows Emezi to regenerate the historiography of the Ogbanje without surrendering to the vocabulary of doom, misery and despair that frames their shortly lived human existence.\",\"PeriodicalId\":116895,\"journal\":{\"name\":\"Journal of the African Literature Association\",\"volume\":\"17 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-05-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the African Literature Association\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/21674736.2023.2228073\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the African Literature Association","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21674736.2023.2228073","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Writing the polyphonic African queer future: reflections on Akwaeke Emezi’s Freshwater
Abstract In reading Freshwater (2018), one cannot but confront the diversity of perspectives that Akwaeke Emezi deploys to usher their African queer protagonist into an African-oriented queer future. While there exists – or should exist – pluriversal notions of subjectivity and intersubjectivity, specific epistemologies produced by Eurocentric structures continue to govern these notions and drive liberational discourse. Drawing largely from Afro/Africanfuturism, Queer futurism, and cultural references drawn from African systems of thought, I argue that Emezi’s novel brings together modern technological intervention on the human body and Igbo cosmology to liberate the African queer body from Western dominant structures of knowledge and Africa’s cultural amnesia. I also argue that the futuristic perspectives deployed in Freshwater allows for the destabilizing of conventional knowledge at the level of language and imagery such that suppressed and new structures of consciousness are centered. This is shown through the emblematic figure of the deified African woman, the redemptive link between the female image and sacred python, the symbiosis between visual and non-visual components, and the polytheistic religious value of collaboration. I highlight, ultimately, that the intersection of technology and imagination for the goal of liberation, which critical futurism espouses, allows Emezi to regenerate the historiography of the Ogbanje without surrendering to the vocabulary of doom, misery and despair that frames their shortly lived human existence.