{"title":"真理与谬误，大多是谬误","authors":"A. E. Avey","doi":"10.5840/APAPA2013578","DOIUrl":null,"url":null,"abstract":"\"OF ALL THE GOODS, FOR GODS AND MEN ALIKE, TRUTH STANDS FIRST. Therefore let every man partake from his earliest days, if he purposes to become blessed and happy, that so he may live his life as a true man so long as possible. He is a trusty man; but untrustworthy is the man who loves the voluntary lie; and senseless is the man who loves the involuntary lie; and neither of these two is to be envied.\"2","PeriodicalId":443144,"journal":{"name":"The American Philosophical Association Centennial Series","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Truth and Falsehood, Mostly Falsehood\",\"authors\":\"A. E. Avey\",\"doi\":\"10.5840/APAPA2013578\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\\"OF ALL THE GOODS, FOR GODS AND MEN ALIKE, TRUTH STANDS FIRST. Therefore let every man partake from his earliest days, if he purposes to become blessed and happy, that so he may live his life as a true man so long as possible. He is a trusty man; but untrustworthy is the man who loves the voluntary lie; and senseless is the man who loves the involuntary lie; and neither of these two is to be envied.\\\"2\",\"PeriodicalId\":443144,\"journal\":{\"name\":\"The American Philosophical Association Centennial Series\",\"volume\":\"6 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The American Philosophical Association Centennial Series\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/APAPA2013578\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The American Philosophical Association Centennial Series","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/APAPA2013578","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
"OF ALL THE GOODS, FOR GODS AND MEN ALIKE, TRUTH STANDS FIRST. Therefore let every man partake from his earliest days, if he purposes to become blessed and happy, that so he may live his life as a true man so long as possible. He is a trusty man; but untrustworthy is the man who loves the voluntary lie; and senseless is the man who loves the involuntary lie; and neither of these two is to be envied."2
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