“如果我看到一个黑点,我就开枪!”:介于反法西斯主义和新法西斯主义之间的意大利说唱

Enrico Zammarchi
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引用次数: 1

摘要

本文探讨了20世纪90年代至今意大利反法西斯主义与嘻哈之间的联系。在第一部分中,我考察了与20世纪90年代早期的群殴运动有关的几个乐队是如何依靠学生网络和在“社会中心”(centri sociali)闲逛的年轻人来传播他们的政治信息的。意大利人从20世纪70年代激进的歌手兼词曲作者手中接过指挥棒,经常将说唱与雷鬼和朋克等其他外国音乐的影响混合在一起,经常用说唱来抱怨年轻人缺乏反法西斯激进主义,谴责议会左翼成员逐渐放弃反法西斯理想。在文章的第二部分,我讨论了在21世纪后期,新一代反法西斯嘻哈艺术家是如何出现的,Kento和Murubutu等说唱歌手是被称为“文学说唱”(letteraturap)的亚流派中最有影响力的代表人物。Kento和Murubutu的叙事技巧表明了他们对法西斯主义的反对通过使用虚构的人物,用富有隐喻的短篇故事来说明抵抗当代形式的法西斯主义的重要性。最后,本文探讨了CasaPound等新法西斯团体对嘻哈文化的逐渐挪用。CasaPound了解到嘻哈吸引大量年轻人的潜力,组织了街头涂鸦艺术大会,并推动了像罗马的Drittarcore这样的嘻哈乐队的出现。在文章的最后,我分析了反法西斯说唱在早期几十年的效果,并考虑到CasaPound试图借用一些嘻哈文化的学科,最终不仅显示了政治意识形态和文化价值观的普遍危机,而且显示了新法西斯运动操纵和重塑亚文化形态以影响年轻人的力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘If I see a black dot, I shoot it on sight!’: Italian rap between anti- and neo-fascisms
This article explores the connections between anti-fascism and hip hop in Italy between the 1990s and today. In the first part, I look at how several bands affiliated with the posse movement of the early 1990s relied on the network of students and of young people hanging out in the centri sociali (squatted centres) to spread their political messages. Picking up the baton from the militant singer-songwriters of the 1970s, Italian posses often mixed rap with other foreign musical influences such as reggae and punk, frequently rapping about the lack of anti-fascist activism among the youth and denouncing the gradual abandonment of anti-fascist ideals by members of the parliamentary Left. In the second part of the article, I discuss how, in the late 2000s, a new generation of anti-fascist hip hop artists emerged, with rappers such as Kento and Murubutu being among the most influential representatives of a subgenre known as ‘letteraturap’ (literature-rap). Kento and Murubutu’s narrative skills show their opposition to Fascism through the use of fictional characters, using short stories that are rich of metaphors to illustrate the importance of resisting to contemporary forms of fascism. Lastly, this article explores the gradual appropriation of hip hop culture by neo-fascist groups such as CasaPound. Understanding hip hop’s potentialities to recruit large numbers of young people, CasaPound organized street art conventions on graffiti, and promoted the emergence of hip hop crews like Rome’s Drittarcore. I conclude the article by analysing the efficacy of anti-fascist rap in earlier decades and considering CasaPound’s attempt to appropriate some of hip hop culture’s disciplines, ultimately showing not only a general crisis in political ideologies and cultural values, but also the power of neo-fascist movements to manipulate and reinvent subcultural formations to influence the youth.
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