贫困主义作为一种集体扶贫机制和社会支持

P. Mbenzi, S. Ashikuti
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引用次数: 4

摘要

人们试图打破全球各社区,特别是纳米比亚的贫困人口的贫穷循环。在非洲,人们试图制定各种战略和开发减轻贫穷的工具。因此,有必要实施以土著知识系统为基础的扶贫工具。通过在土著人民中使用和推广现有的工具,贫穷就有可能得到缓解。这篇文章提出了一种现有的土著工具,可以用来减少穷人和边缘化人群的贫困。利用集体主义理论,在各种类型的政治、经济和教育系统中倡导社区、社会或国家利益,该研究调查了Aawambo实践的乌什印度主义概念。数据是通过半结构化访谈收集的。本文采用叙事的方法来揭示武士达主义的作用、意义和相关性,并强调武士达主义面临的威胁。本文揭示,贫困可以通过资源共享,加上与工作相关的项目来缓解,而不是通过依赖综合征的产生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Uushiindaism as a collective poverty alleviation mechanism and social support
There are attempts to break the cycle of poverty among indigent people in communities globally and in Namibia in particular. In Africa, attempts are made to devise various strategies and develop tools to alleviate poverty. There is, thus a need to implement poverty alleviation tools based on the indigenous knowledge system. By employing and promoting the existing tools among the indigenous people, poverty is likely to be alleviated. This paper presents uushiindaism as one of the existing indigenous tools that can be used to lessen poverty among the poor and marginalized people. Using the collectivism theory which advocates for communal, societal, or national interests in various types of political, economic, and educational systems, the study investigates the concept of uushiindaism as practiced by Aawambo. Data was collected through semistructured interviews. The narrative approach is used in the paper to unravel the role, significance and relevance of uushiindaism and to highlight threats to uushiindaism. It is revealed, in this paper, that poverty may be alleviated through sharing of resources, coupled with work related programs and not through the creation of dependency syndrome.
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