记忆与遗忘的空间:论反种族主义

Thadious M. Davis
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引用次数: 0

摘要

种族主义如此有效和持续运作的方式之一是它能够模糊、否认或忽视多数文化对少数文化的吸收。这种策略往往导致一种公认的大众智慧,即少数民族生产和创造的价值很少,而且他们自己在很大程度上毫无价值。在20世纪末和21世纪初,学者们在改变这种观念和承认少数民族的贡献方面取得了进展;更明显的是在音乐和流行文化方面。但在文学研究中则大不相同。评论家们慷慨地观察多数作家如何为少数作家的作品做出贡献。很少有人提到相反的情况。学文学的学生多少次被提醒托妮·莫里森的硕士论文是关于威廉·福克纳和弗吉尼亚·伍尔夫的?然而,他们是否经常被告知白人作家从莫里森的作品中找到了灵感?在《徘徊在黑暗中:福克纳难以辨认的现代主义声音融合》中,我试图通过关注威廉·福克纳早期如何在黑人作家的出版作品中找到实际的模型和灵感,以及这些黑人作家在他们的角色和艺术中发出的声音,来推进这一反向话语。在2013年福克纳会议上关于“福克纳与美国黑人文学”的那篇文章中,我还指出了其他现代主义文学评论家,如迈克尔·诺斯(Michael North)、劳拉·温基尔(Laura Winkiel)和奥尔登·林恩·尼尔森(Aldon Lynn Nielsen),他们在解释材料从少数族裔作家到多数族裔作家的逆向流动模式方面做出了重要的尝试。典型的是,他们追求黑人口语化渗透到白人现代主义作家作品中的方式,比如t·s·艾略特和格特鲁德·斯坦。在指出这些学术贡献在阅读白人作家与黑人声音和方言的关系方面的重要性的同时,我想特别强调的是,福克纳在他的早期作品中进入了一个主体间的空间,包括由
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Spaces of Remembering and Forgetting: On Antiracism
One of the ways in which racism functions so efficiently and continuously is in its ability to obscure, deny, or ignore what majority culture appropriates and takes from minority cultures. That strategy often results in an accepted popular wisdom that minorities produce and create little of value and that they themselves are largely valueless. In the late twentieth century and early twenty-first century, scholars forged ahead with changing such perceptions and recognizing minority contributions; the more obvious recognitions were in terms of music and popular culture. But it is much different in literary studies. Critics generously observe how majority writers contribute to work of minority authors. Rarely is there a mention of the reverse. How often are students of literature reminded that Toni Morrison wrote her masters thesis on William Faulkner and Virginia Woolf? Yet are they routinely told of the white writers who found their inspiration in Morrison’s works? I attempted to forward the reverse discourse in “Lingering in the Black: Faulkner’s Illegible Modernist Sound Melding” by focusing on how William Faulkner early on found actual models and inspiration in the published works of Black writers and in the sounds those Black writers voiced in their characters and art. In that essay for the 2013 Faulkner conference on “Faulkner and the Black Literatures of America,” I also pointed to other modernist literary critics, such as Michael North, Laura Winkiel, and Aldon Lynn Nielsen, who have made important forays into explicating patterns of the reverse flow of materials from minority to majority writers. Typically they pursued the ways in which Black orality filtered into the work of white modernism writers, such as T. S. Eliot and Gertrude Stein. While signaling the significance of these scholarly contributions in reading the relationship of white writers to Black voice and vernacular, I wanted especially to foreground that in his early writings Faulkner had entered an intersubjective space that involved published texts written by
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