Johannes Hansson
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摘要

自1942年成立以来,萨米民间高中就将手工艺作为其教育计划的重要组成部分。创办这所学校的瑞典传教协会不仅想教育萨米青年,使他们在劳动力市场上有更好的机会,而且还想让他们有机会了解他们的萨米文化。因此,萨米手工艺在民间高中的教育活动中起着至关重要的作用。本文借助Gert Biesta的概念,说明了手工艺品具有社交功能。这种教学强化了学生的集体认同,并为他们提供了传统的技能和知识。然而,学校校长伦纳特·沃尔马克(1942-1972)强调了为其他目的学习手工艺的重要性。受宗教思想家的影响,他认为学生作为个体也会得到加强:这是一个主体化的过程。此外,手工课还有第三个功能:资格认证。虽然这些研究本身不是职业性的,但它们可以简化获得萨米组织Same Ätnam授予特别高质量手工艺品的质量标签的过程。民间高中手工教育的发展离不开手工标志和手工教师。然而,Same Ätnam关于萨米手工艺和政府法规的想法也很有影响力。这些内部和外部的力量促成了教学,因此,一方面,它没有太大的变化,但另一方面,它与社会的其他部分是一致的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ett enande band bland Nordens alla samer
From its establishment in 1942, the Sami folk high school included crafts as an important part of its education program. The Swedish Mission Society, who founded the school, not only wanted to educate Sami youth to better their chances on the labour market but also to give them the opportunity to get acquainted with their Sami culture. Thus Sami crafts had a crucial role in educational activities at the folk high school. With the help of Gert Biesta’s concepts, the article shows that crafts had a socializing function. The teaching strengthened the students’ collective identity and provided them with traditional skills and knowledge. However, Lennart Wallmark, the school principal (1942-1972), stressed the importance of learning crafts for other purposes. Influenced by religious thinkers, he stated that the students would also be strengthened as individuals: a process of subjectification. Moreover, the crafts lessons had a third function: qualification. Though the studies were not vocational as such, they could simplify the process of procuring the quality label bestowed by the Sami organization Same Ätnam to crafts of especially high quality. Wallmark and the teachers in crafts were important for the development of craft education at the folk high school. However, Same Ätnam’s ideas of Sami handicraft and government regulations were also influential. These inner and outer forces contributed to the teaching so that it, on one hand, did not change much but, on the other hand, was congruous with the rest of the society.
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