Mohammad Rikaz Prabowo, D. Kumalasari
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摘要

本研究旨在描述1914年至1941年间Pontianak的教育状况。在此期间,许多伊斯兰学校将宗教课程与殖民政府的课程结合起来。这一研究填补了以前的研究之间的空白,这些研究没有在地方层面上深入讨论这一教育争议。本研究采用史学方法,历经启发式、验证、阐释、史学四个阶段。本研究表明,在20世纪初,殖民政府在Pontianak建立了几所学校,如Europesche Lagere School (ELS)和Hollandsch Inlands School (HIS)。二元论、歧视和渐进主义使这些学校遥不可及,而且不平等。这些学校没有宗教课程。据称,这对远离印度人原始文化的学生产生了影响。这种情况鼓励了非正规教育模式的改变,通过一个surau变成一个学校来平衡荷兰学校和牧师条例和非法学校条例的规定。乌拉玛不能再自由地传播他们的教义,除非他们得到许可和推荐。在Pontianak建立的第一批伊斯兰学校是Alqadriah(1914年)和Saigoniah(1925年)。学校形式的变化标志着一般科目(西方知识)和荷兰语的采用。建立的伊斯兰学校将其课程与政府学校的级别和类型等同起来。Muhammadiyah学校(1927年)属于人民学校类型,由“Hizbul Wathan”侦察。Al-Islamiyah学院(1926年)和Raudhatul Islamiyah学院(1936年)开设了schakelschool,毕业生将其等同于HIS。
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PERKEMBANGAN SEKOLAH ISLAM DI PONTIANAK PADA MASA KOLONIAL (1914-1941)
This study aims to describe the state of education in Pontianak from 1914 to 1941. Many Islamic schools combined religious lessons with the colonial government’s curriculum during this period. This research fills the gap between previous studies that have not thoroughly discussed this educational contestation at the local level. The research used the historical method through the stages of heuristics, verification, interpretation, and historiography. This research shows that in the early 20th century, the colonial government established several schools, such as Europesche Lagere School (ELS) and Hollandsch Inlands School (HIS) in Pontianak. Dualism, discrimination, and gradualism had made these schools unreachable and unequal. The schools did not include religious lessons. It had an alledged impact on distance students from the original culture of the Indies population. This condition encouraged the change of the non-formal education model through a surau into a school to balance Dutch schools and the regulations of the Priesterraden and the Illegal Schools Ordinance. Ulama could no longer freely convey their teachings unless they had permission and recommendations. The first Islamic schools established in Pontianak were the Alqadriah (1914) and the Saigoniah (1925). The change in the form of the school was marked by the adoption of general subjects (Western knowledge) and the Dutch language. The established Islamic schools equated their curriculum with the levels and types of government schools. The Muhammadiyah school (1927) was of the volksschool type and was scouted by ‘Hizbul Wathan’. Al-Islamiyah College (1926) and Raudhatul Islamiyah College (1936) opened schakelschool, which the graduates equated with HIS.
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