托马斯·布朗爵士的《探索美第奇宗教的古代与现代》

Kokila Sehgal Mathur
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引用次数: 0

摘要

托马斯·布朗爵士是一位医生、科学家,也是一位神秘主义者和古物收藏家,他探索创造、上帝和人类生命本质的奥秘。《医生的宗教》(1635)揭示了他的理性和科学思想与他的宗教信仰之间的共生关系。他对解剖学的科学研究和对自然的调查激发了他神秘的推测和沉思的遐想,他的哲学想象散发着光芒,他以独特的文学艺术家诗意的口才和语言的优美写作。《宗教美第奇》是布朗的精神自传,是对个人信仰尊严的捍卫,是他灵魂的日记,记录了他的精神偏好,尽管他的世俗职业是医生。仅仅是为了他个人的理解和满足而写的,这篇论文没有说教的意图,并以对上帝全能力量的坚定信仰结束。布朗对知识的追求是多学科的:解剖学、生理学、植物学、考古学、地理学、自然史、圣经、音乐、语言、古典和古物。这是对真理的追求,双面面,在那里,作为一个医生,他研究生与死,但随后“医”导致了对自我和第一原因或上帝的认识。对布朗来说,所有的科学研究数据都是一个不可见的现实的可见符号:自然是继《圣经》之后上帝的第二本书,对这一普遍而公开的手稿的科学分析,自然法则揭示了上帝无误的智慧。布朗为科学辩护的理由是,哲学想象力可以从这些经验数据中通过归纳推理来理解造物主,他将造物主描述为一支永远不会白费功夫的铅笔。布朗的实证研究确立了他的理性倾向,也强化了他的神秘主义偏好。他解释了人类是一种两栖动物,可以同时生活在分裂的世界中,他利用科学分析的细节,将物质和精神的本质联系起来,身体和灵魂是上帝的殖民地。在寻求真理的过程中,人可以运用他的各种感官、理性和想象力,可以像布朗那样,在科学和宗教中进行冒险。他是科学家,他研究并破译自然的“象形文字”,他是神秘主义者,他庆祝这个奇迹,并引导他对上帝坚定不移的信仰。大自然是上帝的杰作,是完美的几何学家,它的美丽显示出他是至高无上的艺术家。布朗的千变万化的视角,其形而上的品质,包容的感性和对多样性的世俗态度与全球化和多元文化主义的当代主义产生共鸣,渴望一个理性的中间立场来庆祝生活的快乐和美丽。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exploring Antiquity and Modernity in Religio Medici by Sir Thomas Browne
Sir Thomas Browne was a physician, a man of science as well as a mystic and antiquarian exploring the mystery of Creation, God and the nature of human life. Religio Medici or the Religion of a Doctor (1635), reveals a symbiotic relationship between his rational and scientific mind and his religious beliefs. His mystic speculations and meditative reveries are triggered by his scientific study of anatomy and investigation of Nature, irradiated by a philosophic imagination and penned with a poetic eloquence and verbal felicity of a unique literary artist. Religio Medici is Browne’s spiritual autobiography, a defence of the dignity of individual beliefs, a diary of his soul, noting his spiritual predilections despite his secular calling as a physician. Written solely for his private understanding and satisfaction, the treatise has no didactic intention and ends with a robust affirmation of faith in God’s almighty power. Browne’s quest for knowledge is multidisciplinary: anatomy, physiology, botany, archaeology, geography, natural history, Holy Scripture, music, languages, the classical and the antiquarian. It is the quest for Truth, Janus-faced, where, as a man of medicine, he studies life and death, but then ‘physick’ leads to knowledge of self and the First Cause or God. For Browne, all the scientific study data are visible symbols of an invisible reality: Nature is, after the Bible, the second book of God, and scientific analysis of this universal and public manuscript, the laws of Nature reveal the infallible wisdom of God. Browne’s apologia for science is that the philosophical imagination can, by inductive reasoning from this empirical data, understand the Maker whom he describes as a pencil that never works in vain. Browne’s empirical studies establish his rational bent of mind and also fortify his mystical predilections. Explaining how man is an amphibian who can live in divided worlds simultaneously, he uses the minutiae of scientific analysis and connects the corporeal and spiritual essences, the body and soul being the colony of God. In the quest for truth man can use his diverse faculties of sense, reason and imagination, can embark, as Browne does, on an adventure in both science and religion. The scientist in him studies and deciphers ‘hieroglyphs’ of Nature, and the mystic in him celebrates this miracle and leads him to unshakable faith in God. Nature is the handiwork of God, the perfect geometrician, and its beauty reveals Him as the supreme artist. The kaleidoscopic perspective of Browne, its metaphysical quality, its inclusive sensibility and a secular approach to diversity resonates with the contemporary mélange of globalization and multiculturalism, desirous of a rational middle ground with which to celebrate the joy and beauty of living.
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