新辩辞:一个定义及其特征

Przemysław Artemiuk
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引用次数: 0

摘要

目前的护教形式,在华沙红衣主教斯蒂芬Wyszyński大学基础神学和哲学系的环境中,被称为“新护教”,是一种当代和极具活力的现象,自20世纪末以来一直以多方面的方式发展至今。新辩词的动态回归可以追溯到20世纪90年代,这种类型的辩护的特点包括:参与、及时性、洞察力、在媒体领域的持续存在、论点的原创性和智力成就。今天,新的辩白“出现”在许多层面上,但最引人注目的是在有争议的领域,如人的身份,因为它在主体性、历史记忆、文化、理性和生命伦理中表达出来,尤其是基督教信仰,它已经受到各种倾向的解构:人类学还原论、克里斯托弗恐惧症、圣战主义、世俗化、世俗主义和真理恐惧症。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The New Apologia: A Definition and Its Characteristics
The current form of apologia, which those within the milieu of the Department of Fundamental Theology and Philosophy at the Cardinal Stefan Wyszyński University in Warsaw have termed the “new apologia,” is a contemporary and extremely dynamic phenomenon that has been developing in a multifaceted way since the end of the twentieth century to the present time. The new apologia’s dynamic return dates back to 1990s and the particular characteristics of this type of defense include: engagement, timeliness, insight, a constant presence in the sphere of the media, originality of arguments, and intellectual achievements. The new apologia “occurs” on many levels today, but most notably in contentious areas such as man’s identity as it is expressed in subjectivity, historical memory, culture, rationality and bioethics, and, above all, the Christian faith, which has been subjected to various trends that intend to deconstruct it: anthropological reductionism, Christophobia, jihadism, secularization, secularism, and alethophobia.
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