{"title":"走向恢复性社区设计的另一条道路","authors":"Ignacio Cardona","doi":"10.35483/acsa.am.111.54","DOIUrl":null,"url":null,"abstract":"In 1969, several publications and international conferences put citizens at the center of architecture and urban design. Robert Sommer discusses the influence of space on human behavior in his seminal book Personal Space. Edward T. Hall wrote the Hidden Dimension about the relevance of cultural perspective in characterizing the space surrounding people. The Dalandhui University of Strathclyde held the First Conference on Architectural Psychology hosted by David Canter, pleading for an architecture interwoven with participatory design. Among these examples, perhaps the most influential is A Ladder of Citizen Participation by Sherry Arnstein, which combines academia and activism, asking for complete and progressive citizen empowerment in design decision-making. In 1969, architecture began to strongly demand the expansion of the discipline to share the common good from a people-centered perspective. Fifty-three years later, the debate on orchestrating the integration of people’s needs persists. Architects design logic to shape the territory following technical needs that do not always find a foothold to include emergent social dynamics. The gap between technical needs and people’s everyday demands has contributed to consolidating inequalities that have already become structural. In the inquiry for transdisciplinary strategies to overlap these multiple needs in the design field, this research proposes the framework of Restorative Community Design (RCD) which includes three theoretical bodies: Restorative Justice, the Right to the City, and Participatory Design. First, Restorative Justice is a branch of criminal justice that seeks to bring together different stakeholders affected by wrongdoing; this theoretical framework aims to address needs and responsibilities and heal damage through the close relationships between various community members. Second, RCD is also based on the theory of the Right to the City, which posits that cities are environments that either allow or limit the development of the capabilities of their citizens and that networked access to the opportunities offered by the city is a fundamental variable to integrates citizen´s capabilities to the opportunities and resources that the city provides. Finally, Participatory Design merges the two previous approaches through a critical understanding of practices to promote community empowerment. This research proposes the working definition of Restorative Community Design by implementing a game technique called PATH (Participatory Architecture Towards Humanity). Specifically, the investigation systematizes the application of PATH in two specific case studies. The first one occurred in Petare (2015), the denser self-produced settlement -commonly called the informal city – in America, located in Caracas. The second experience happened in Flushing (2018), the most racially diverse borough in New York City. Researchers found historically disenfranchised communities in both cases, and Restorative Community Design appears as a conceptual and practical framework for people’s voice integration into the design processes. These implementations of PATHs towards Restorative Community Design discuss the difference between different forms of community engagement, specifically Multi and Trans-Engagement, as a tool to integrate community members in planning and architectural projects.","PeriodicalId":243862,"journal":{"name":"In Commons","volume":"18 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Another Path Towards Restorative Community Design\",\"authors\":\"Ignacio Cardona\",\"doi\":\"10.35483/acsa.am.111.54\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In 1969, several publications and international conferences put citizens at the center of architecture and urban design. Robert Sommer discusses the influence of space on human behavior in his seminal book Personal Space. Edward T. Hall wrote the Hidden Dimension about the relevance of cultural perspective in characterizing the space surrounding people. The Dalandhui University of Strathclyde held the First Conference on Architectural Psychology hosted by David Canter, pleading for an architecture interwoven with participatory design. Among these examples, perhaps the most influential is A Ladder of Citizen Participation by Sherry Arnstein, which combines academia and activism, asking for complete and progressive citizen empowerment in design decision-making. In 1969, architecture began to strongly demand the expansion of the discipline to share the common good from a people-centered perspective. Fifty-three years later, the debate on orchestrating the integration of people’s needs persists. Architects design logic to shape the territory following technical needs that do not always find a foothold to include emergent social dynamics. The gap between technical needs and people’s everyday demands has contributed to consolidating inequalities that have already become structural. In the inquiry for transdisciplinary strategies to overlap these multiple needs in the design field, this research proposes the framework of Restorative Community Design (RCD) which includes three theoretical bodies: Restorative Justice, the Right to the City, and Participatory Design. First, Restorative Justice is a branch of criminal justice that seeks to bring together different stakeholders affected by wrongdoing; this theoretical framework aims to address needs and responsibilities and heal damage through the close relationships between various community members. Second, RCD is also based on the theory of the Right to the City, which posits that cities are environments that either allow or limit the development of the capabilities of their citizens and that networked access to the opportunities offered by the city is a fundamental variable to integrates citizen´s capabilities to the opportunities and resources that the city provides. Finally, Participatory Design merges the two previous approaches through a critical understanding of practices to promote community empowerment. This research proposes the working definition of Restorative Community Design by implementing a game technique called PATH (Participatory Architecture Towards Humanity). Specifically, the investigation systematizes the application of PATH in two specific case studies. The first one occurred in Petare (2015), the denser self-produced settlement -commonly called the informal city – in America, located in Caracas. 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引用次数: 0
摘要
1969年,一些出版物和国际会议将公民置于建筑和城市设计的中心。Robert Sommer在他的开创性著作《个人空间》中讨论了空间对人类行为的影响。爱德华·t·霍尔(Edward T. Hall)写了《隐藏的维度》(Hidden Dimension),讲述了文化视角在刻画人们周围空间方面的相关性。斯特拉斯克莱德大兰德大学举办了由David Canter主持的第一届建筑心理学会议,呼吁建筑与参与式设计相互交织。在这些例子中,也许最有影响力的是雪莉·阿恩斯坦(Sherry Arnstein)的《公民参与的阶梯》(A Ladder of Citizen Participation),它结合了学术和行动主义,要求在设计决策中赋予公民完全和进步的权力。1969年,建筑开始强烈要求扩展学科,从以人为本的角度分享共同利益。53年过去了,关于如何协调整合人们的需求的争论仍在继续。建筑师根据技术需求设计逻辑来塑造领域,这些技术需求并不总能找到立足点,包括新兴的社会动态。技术需求与人们日常需求之间的差距加剧了已经具有结构性的不平等。在探索跨学科策略以重叠设计领域的这些多重需求的过程中,本研究提出了恢复性社区设计(RCD)的框架,该框架包括三个理论主体:恢复性司法、城市权利和参与式设计。首先,恢复性司法是刑事司法的一个分支,旨在将受不法行为影响的不同利益攸关方聚集在一起;这一理论框架旨在通过不同社区成员之间的密切关系来解决需求和责任,并治愈伤害。其次,RCD还基于城市权利理论,该理论认为城市是允许或限制其公民能力发展的环境,城市提供的机会的网络化访问是将公民的能力与城市提供的机会和资源相结合的基本变量。最后,参与式设计通过对实践的批判性理解,将前两种方法结合起来,以促进社区赋权。本研究通过实施一种名为PATH (Participatory Architecture Towards Humanity)的游戏技术,提出了恢复性社区设计的工作定义。具体来说,调查在两个具体的案例研究中系统化了适宜卫生技术方案的应用。第一次发生在Petare(2015年),这是位于美国加拉加斯的一个密度更大的自产定居点,通常被称为非正式城市。第二次经历发生在法拉盛(2018年),这是纽约市种族最多样化的行政区。研究人员在这两种情况下都发现了历史上被剥夺公民权的社区,而恢复性社区设计似乎是将人们的声音融入设计过程的概念和实践框架。这些“通往恢复性社区设计之路”的实施讨论了不同形式的社区参与之间的区别,特别是多方参与和跨界参与,作为一种工具,将社区成员整合到规划和建筑项目中。
In 1969, several publications and international conferences put citizens at the center of architecture and urban design. Robert Sommer discusses the influence of space on human behavior in his seminal book Personal Space. Edward T. Hall wrote the Hidden Dimension about the relevance of cultural perspective in characterizing the space surrounding people. The Dalandhui University of Strathclyde held the First Conference on Architectural Psychology hosted by David Canter, pleading for an architecture interwoven with participatory design. Among these examples, perhaps the most influential is A Ladder of Citizen Participation by Sherry Arnstein, which combines academia and activism, asking for complete and progressive citizen empowerment in design decision-making. In 1969, architecture began to strongly demand the expansion of the discipline to share the common good from a people-centered perspective. Fifty-three years later, the debate on orchestrating the integration of people’s needs persists. Architects design logic to shape the territory following technical needs that do not always find a foothold to include emergent social dynamics. The gap between technical needs and people’s everyday demands has contributed to consolidating inequalities that have already become structural. In the inquiry for transdisciplinary strategies to overlap these multiple needs in the design field, this research proposes the framework of Restorative Community Design (RCD) which includes three theoretical bodies: Restorative Justice, the Right to the City, and Participatory Design. First, Restorative Justice is a branch of criminal justice that seeks to bring together different stakeholders affected by wrongdoing; this theoretical framework aims to address needs and responsibilities and heal damage through the close relationships between various community members. Second, RCD is also based on the theory of the Right to the City, which posits that cities are environments that either allow or limit the development of the capabilities of their citizens and that networked access to the opportunities offered by the city is a fundamental variable to integrates citizen´s capabilities to the opportunities and resources that the city provides. Finally, Participatory Design merges the two previous approaches through a critical understanding of practices to promote community empowerment. This research proposes the working definition of Restorative Community Design by implementing a game technique called PATH (Participatory Architecture Towards Humanity). Specifically, the investigation systematizes the application of PATH in two specific case studies. The first one occurred in Petare (2015), the denser self-produced settlement -commonly called the informal city – in America, located in Caracas. The second experience happened in Flushing (2018), the most racially diverse borough in New York City. Researchers found historically disenfranchised communities in both cases, and Restorative Community Design appears as a conceptual and practical framework for people’s voice integration into the design processes. These implementations of PATHs towards Restorative Community Design discuss the difference between different forms of community engagement, specifically Multi and Trans-Engagement, as a tool to integrate community members in planning and architectural projects.