政治公平管理问题:宗教论与个人利益论

Erdana Canan
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引用次数: 0

摘要

本文分析了孙中山政治思想中的政治传统,探讨了正义统治问题。在相关文献中,占主导地位的方法将Siyāsatnāmas视为一般的道德建议,并认为它们对没有道德关切的不公正统治者无效。这项研究通过声称除了促进公正统治的宗教/伦理论点之外,Siyāsatnāma传统还发展了第二个论点,专门针对忽视道德建议的不公正统治者。第二个论点被Siyāsatnāma传统的主导地位所忽视。我在本研究中将其称为自利论证。一个不公正的统治者的自身利益是维持、授权并将他的权力传给他的后代。自利论试图说服一个无视道德建议的统治者采取公正的统治,通过揭示即使对一个不公正的统治者来说,最好的策略也是公正的统治,以达到他的世俗目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Problem of Fair Management in Politics: Religious Argument and Personal Interest Argument
This study analyzes politics tradition in Sunn political thought in terms of exploring the problem of just ruling. In the relevant literature, the dominant approach considers Siyāsatnāmas as ethical advice in general and regards them as ineffective against an un-just ruler who has no ethical concern. This study criticizes this dominant view by claiming that in addition to the religious / ethical argument to promote a just rule, the Siyāsatnāma tradition develops a second argument designed specifically for an unjust ruler who ignores ethi-cal advice. This second argument is ignored by the dominant position about the Siyāsatnāma tradition. I have called it self-interest argument in this study. An unjust ruler 's self interest is to maintain, empower, and hand down his power to his descendants. The self-interest argument tries to convince a ruler who dismisses ethical advice to adopt just ruling by revealing that even for an unjust ruler the best strategy is just ruling to reach for his worldly aims.
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