作为价值的存在:泰勒《自我的源泉》中价值现象学与自我实现本体论

Andrada-Elena Holmgren
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引用次数: 1

摘要

本文探讨了一种将自我和价值观放回世界的方法。我分析了查尔斯·泰勒、艾瑞斯·默多克和唐纳德·沃特的论点,表明做一个自我就是把存在作为一种价值联系起来。我展示了世界导向的意向性关系,它是自我的中心,揭示了存在首先是一种价值。我认为,我们对什么是自我的最好解释是让我们相信价值的客观性。然后,我探讨了泰勒的论点,即通过否认客观价值在自然中的地位,标准的自然主义本体论在自然和自我之间留下了鸿沟。我认为,之所以出现这种差距,是因为当前的自然主义无法解释意向关系在世界上的地位,而意向关系是我们认识价值的第一个指南。因此,它在第三人称和第一人称视角之间留下了一个差距,模糊了价值作为关系情境属性的本质。我探讨了米歇尔·梅杰的反对意见,即泰勒在为价值实在论辩护时,在本体论和现象学之间留下了一个未解决的鸿沟。我利用Donald Walhout鲜为人知的工作来展示如何通过分析功能方面的价值来填补这一空白。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Being as Value: The Phenomenology of Value and the Ontology of Self-Realization in Charles Taylor’s Sources of the Self
This paper explores one way of putting selves and values back into the world. I analyze Charles Taylor’s, Iris Murdoch’s, and Donald Walhout’s arguments showing that to be a self is to relate to being as a value. I show that the intentional relation of world-directedness that is central to self discloses being first as a value. I argue that our best account of what it is to be a self commits us to the objectivity of values. I then explore Taylor’s arguments that, by denying a place for objective values in nature, the standard naturalist ontology leaves a gap between nature and self. I argue that this gap arises because current naturalism cannot account for the place of the intentional relation, which is our first guide to value, in the world. It thereby leaves a gap between third- and first-personal perspectives that obscures the nature of values as properties of relational situations. I explore Michiel Meijer’s objection that Taylor leaves an unresolved gap between ontology and phenomenology in his defense of value realism. I draw on the little-known work of Donald Walhout to show how this gap can be filled by analyzing value in terms of function. 
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