再见,阿迪克斯!:《杀死一只知更鸟》的主人公和冷战

Akiyoshi Suzuki
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摘要

本文以冷战为背景,对小说《杀死一只知更鸟》(1960)和电影《杀死一只知更鸟》(1962)进行了反思,特别是对阿提克斯·芬奇在美国南方勇敢、清白地捍卫一位被冤枉的黑人的角色进行了反思。由于阿提克斯坚持不懈地为汤姆·鲁宾逊开脱,他被誉为20世纪最伟大的美国电影英雄。然而,仔细一看,就会发现,虽然阿提克斯为汤姆努力奋斗,但他还是理所当然地放弃了对鲍勃·尤厄尔(Bob Ewell)被刺死一案的调查,鲍勃是一个贫穷的白人,也是汤姆的原告。《纽约客》杂志在电影中提到了这种冲突。所以,这就引出了一个问题:这种对阿提克斯的广泛崇拜是从什么样的社会态度中产生的?本文提出了一个答案:它起源于身份中心主义,这是冷战时期美国意识形态的一种基本态度,具体来说,是对穷人的完全漠视。换句话说,《杀死一只知更鸟》不是一部关于善与恶的闭门小说,而是一部提出多样性问题的开放式作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Et Tu, Atticus!: The Hero of "To Kill a Mockingbird" and the Cold War
Against the background of the Cold War, this article rethinks the novel (1960) and film (1962) To Kill a Mockingbird, more specifically Atticus Finch’s characterization as the courageous, unblemished defender of an unjustly accused black man in the American South. Because of Atticus’s unrelenting efforts to exonerate Tom Robinson, he has been proclaimed the 20th century’s greatest American movie hero. At a closer look, however, it turns out that, while Atticus fights hard for Tom, he nevertheless, and as a matter of course, abandons the investigation into the stabbing death of Bob Ewell, a poor white man and Tom’s accuser. The New Yorker magazine noted this conflict in the movie. So, it begs the question: from what social attitudes does this broad-spectrum admiration for Atticus emerge? This article proposes an answer: it originates in identity-centrism, an attitude that underlies United States ideology during the Cold War era and results, specifically, in a total disregard for the poor. In other words, To Kill a Mockingbird is not a closed-ended novel of good versus evil, but an open-ended work that raises a troubling question about diversity.
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