以斯帖:

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引用次数: 0

摘要

作者在文中没有表明自己的身份。书中的参考资料表明他熟悉波斯文化和文学(2:23;2)。作者还写得好像他是他所记录的事件的目击者。他是亲犹太人,可能是犹太人。这书有可能是末底改写的,但不能确定然而,在9:20和23,作者似乎将自己与末底改区分开来。作者是以斯帖的观点没有得到支持,主要是因为女性作家在以色列这样的古代父权社会中并不常见。这本书对那些被流放后回到应许之地的犹太人来说是一种鼓励。因此,许多学者认为,可能是犹太人为此目的而写的。也许他是一个犹太人,从书中记载的事件发生地书珊回到了这片土地。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ESTHER:
The writer did not identify himself in the text. References in the book show that he was familiar with Persian culture and literature (2:23; 10:2). The writer also wrote as though he was an eyewitness of the events he recorded. He was pro-Jewish and was probably a Jew. It is possible, though not certain, that Mordecai wrote the book.1 Yet the writer seemingly distinguished himself from Mordecai in 9:20 and 23. The idea that the writer was Esther has not found support mainly because female writers were uncommon in ancient patriarchal societies such as Israel. This book would have been a source of encouragement to the Jews who had returned to the Promised Land after the Exile. Consequently, many scholars believe a Jew may have written it for this purpose. Perhaps he was a Jew who had returned to the land from Susa, the site of the events recorded in the book.
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