{"title":"新加尔文主义","authors":"Flynn Cratty","doi":"10.1093/OXFORDHB/9780198728818.013.27","DOIUrl":null,"url":null,"abstract":"This chapter looks at the origins and distinguishing features of the stream of American evangelicalism that has come to be known as New Calvinism. New Calvinism emerged at the end of the twentieth century among evangelical Christians frustrated by the perceived pragmatism and doctrinal shallowness of many evangelical churches. It is classically evangelical in its theology and preaching, eager to build coalitions across denominational lines (in particular, among Baptists and Presbyterians), founded on a selective appropriation of Reformed doctrine (especially the Reformed doctrines of God and soteriology) and committed to a complementarian view of gender roles. However, the New Calvinism’s most distinctive features are its energetic expansion into new geographical and denominational spaces and its cultivation of a unique form of revivalism and affective spirituality drawn from the writings of Puritans like John Owen and Jonathan Edwards.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"43 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The New Calvinism\",\"authors\":\"Flynn Cratty\",\"doi\":\"10.1093/OXFORDHB/9780198728818.013.27\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter looks at the origins and distinguishing features of the stream of American evangelicalism that has come to be known as New Calvinism. New Calvinism emerged at the end of the twentieth century among evangelical Christians frustrated by the perceived pragmatism and doctrinal shallowness of many evangelical churches. It is classically evangelical in its theology and preaching, eager to build coalitions across denominational lines (in particular, among Baptists and Presbyterians), founded on a selective appropriation of Reformed doctrine (especially the Reformed doctrines of God and soteriology) and committed to a complementarian view of gender roles. However, the New Calvinism’s most distinctive features are its energetic expansion into new geographical and denominational spaces and its cultivation of a unique form of revivalism and affective spirituality drawn from the writings of Puritans like John Owen and Jonathan Edwards.\",\"PeriodicalId\":296358,\"journal\":{\"name\":\"The Oxford Handbook of Calvin and Calvinism\",\"volume\":\"43 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-07-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Oxford Handbook of Calvin and Calvinism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OXFORDHB/9780198728818.013.27\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of Calvin and Calvinism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OXFORDHB/9780198728818.013.27","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter looks at the origins and distinguishing features of the stream of American evangelicalism that has come to be known as New Calvinism. New Calvinism emerged at the end of the twentieth century among evangelical Christians frustrated by the perceived pragmatism and doctrinal shallowness of many evangelical churches. It is classically evangelical in its theology and preaching, eager to build coalitions across denominational lines (in particular, among Baptists and Presbyterians), founded on a selective appropriation of Reformed doctrine (especially the Reformed doctrines of God and soteriology) and committed to a complementarian view of gender roles. However, the New Calvinism’s most distinctive features are its energetic expansion into new geographical and denominational spaces and its cultivation of a unique form of revivalism and affective spirituality drawn from the writings of Puritans like John Owen and Jonathan Edwards.