进入本土

Z. Biedermann
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引用次数: 0

摘要

16世纪下半叶的大部分时间,甚至在1551年斯里兰卡佛教最神圣的地方Kōṭṭe遭到残酷掠夺之后,都是在葡萄牙军队听命于斯里兰卡的战争中度过的。如果可以与新大陆进行比较,那么与理查德·怀特(Richard White)创造的“中间地带”范式相比,与凯瑟琳·杜瓦尔(Kathleen DuVal)和佩卡(Pekka Hämäläinen)等历史学家在北美其他地区确定的“本土”范式相比,并不是那么多。Kōṭṭe王国本身经常被敌对的斯里兰卡军队包围。在科伦坡,一个日益复杂的梅斯蒂索社会出现了,特别是在这个城市在1565年吸收了Kōṭṭe的皇家宫廷之后。新首都在政治上仍然依赖于旧的帝国计划Kōṭṭe,但也成为了征服计划的潜在滋生地——有些是受到西班牙行为的启发——这些计划不能被斯里兰卡精英无限期地控制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moving into the Native Ground
Much of the second half of the sixteenth century was spent, even after the brutal looting in 1551 of the most sacred site of Lankan Buddhism at Kōṭṭe, in wars during which Portuguese troops followed Lankan orders. If comparisons with the New World can be made, then it is not so much with reference to the ‘Middle Ground’ paradigm coined by Richard White, as to the ‘Native Ground’ identified by historians such as Kathleen DuVal and Pekka Hämäläinen in other parts of North America. The kingdom of Kōṭṭe itself was constantly besieged by rival Lankan forces. In Colombo, an increasingly complex Mestizo society appeared, especially after this city absorbed the royal court of Kōṭṭe in 1565. The new capital remained politically dependent on the old imperial project of Kōṭṭe, but also became a potential breeding ground for plans of conquest—some inspired by Spanish deeds—that could not be controlled indefinitely by the Lankan elite.
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